If only that were even close to the historical truth, or the Biblical facts, you might have a point.
The RCC didn't even exist until hundreds of years after Jesus' death and resurrection. There is no apostolic succession, and even if there were, the Bible is clear on three points:
1 - James, not Peter, was the leader of the Jerusalem church.
Early tradition unanimously identifies James as the first bishop/leader of Jerusalem.
Peter is never described this way for Jerusalem. Biblical evidence is clear and consistent:
After Peter’s miraculous escape from prison (Acts 12), he specifically instructs believers: “Tell these things to James and to the brothers” (Acts 12:17).
This implies James had become the primary point of contact and leader in Jerusalem while Peter moved on.
At the Jerusalem Council (Acts 15, ~49–50 AD), Peter speaks first (vv. 7–11), followed by Paul and Barnabas. James then delivers the concluding judgment: “Therefore my judgment is that we should not trouble those of the Gentiles who turn to God...” (Acts 15:19–21). The apostles, elders, and the whole church accept and implement James’s decision in the official letter.
On Paul’s final visit to Jerusalem, he goes straight to James, “and all the elders were present” (Acts 21:18). James is the one who addresses the concerns and gives instructions.
Paul describes the leadership in Galatians 2:9 as “James and Cephas and John, who seemed to be pillars.” James is listed first.
Earlier, Paul notes meeting “James, the Lord’s brother” during his first Jerusalem visit (Galatians 1:19).
These passages show James as the resident, presiding leader (effectively the bishop) of the Jerusalem church—the mother church—while Peter functioned more as an itinerant apostle.
External sources confirm this explicitly:
Clement of Alexandria (via Eusebius, Church History 2.1): “Peter and James and John, after the Saviour’s ascension... did not contend for glory, but made James the Just bishop of Jerusalem.”
Eusebius (Church History): James “was the first, as the record tells us, to be elected to the episcopal throne of the Jerusalem church.” He also records that after James’s martyrdom, the apostles and disciples chose his successor by vote.
Hegesippus (2nd century, preserved in Eusebius): Describes James succeeding to the government of the church in Jerusalem.
2 - Peter's calling as an Apostle was strictly to the Jews, and his interactions with Gentiles even got him a rebuke from Paul.
When he engaged Gentiles more freely, it created problems that required correction by Paul
Biblical evidence is explicit:
Galatians 2:7–9 states the apostolic division of labor clearly: “I [Paul] had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised... they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.”
The “pillars” (James, Peter/Cephas, and John) endorsed this arrangement. Peter’s primary sphere was Jewish believers.
Peter’s one major recorded interaction with Gentiles (the Cornelius household in Acts 10) was exceptional.
Even then, he had to defend himself before the Jerusalem church (Acts 11), and the broader issue of table fellowship with Gentiles remained contentious.
Galatians 2:11–14 records Paul publicly rebuking Peter in Antioch: “I opposed him to his face, because he stood condemned. For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party... I said to Cephas before them all, ‘If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?’”
Peter’s actions were hypocritical and inconsistent with the gospel of grace.
3 - Paul, not Peter, was the Apostle to the gentiles and so if there were a first "pope" (hint: there wasn't) it would have been Paul, who actually went to Rome, not Peter, who likely never did.
Even if Peter visited Rome late in life and was martyred there under Nero (a common traditional view), this does not establish him as “Pope.”
There is no Biblical or early evidence of a monarchical episcopate (single ruling bishop) in Rome in the 1st century, nor of any transfer of supreme universal authority from Peter to the bishops of Rome.
Leadership remained more collegial.
Biblical evidence strongly supports Paul as the apostle to the Gentiles: The same Galatians 2:7–9 passage above.
Paul’s entire ministry (Acts 13 onward) is overwhelmingly directed at Gentiles. He repeatedly emphasizes his calling to them (e.g., Romans 11:13; 15:16; Galatians 1:16; Ephesians 3:8).
Paul wrote the letter to the Romans and planned to visit them and then go to Spain (Romans 1:10–15; 15:22–29). He explicitly arrived in Rome and ministered there (Acts 28).
As well, the New Testament is completely silent on Peter ever going to Rome. There is no mention of him traveling west, founding the Roman church, or exercising leadership there.
Acts ends with Paul in Rome; Peter disappears from the narrative after Acts 15 (except a brief mention earlier). Paul’s detailed greetings in Romans 16 name many Roman Christians but never Peter.
In 2 Timothy 4 (written from Rome), Paul lists his companions but does not mention Peter.
The only possible hint is 1 Peter 5:13: “She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son.” “Babylon” is often interpreted symbolically as Rome (as in Revelation), but this is not definitive proof Peter was physically there or leading the church.
Alternative views exist (literal Babylon or the greeting sent from the church “in Babylon” via the letter).
1 Clement (late 1st century, from Rome) praises both Peter and Paul as martyrs who endured much. It notes Paul “preached in the East and in the West” and reached “the extreme limit of the west,” but it does not place Peter in Rome or give him unique authority there.
The earliest explicit tradition linking Peter to Rome comes from the late 2nd century (Gaius mentioning a tropaion / memorial). Claims of Peter founding the Roman church or serving as its first bishop rest on evidence no earlier than the mid-to-late 2nd century. They are false and without any direct support at all.
Some scholars note the lack of early textual evidence, Peter’s background as an Aramaic-speaking Galilean fisherman (less likely for extensive western travel and leadership in a Greek/Latin-speaking imperial capital), and the arguments from silence in Acts and Paul’s letters. My analysis concludes it is unlikely Peter ever went to Rome.