THE GREEK

THE GREEK

彰（ショウ）

RUTH BENAVIDES D

luis antonio

Judy fink

Timothy W- Shaw

Timothy W- Shaw @man_kine

Jun 11

NO PALESTINE (unexpected) fishers of the fifth cardinal virtue - simultaneous dissipation of culpability with truth. moral injury involves a polemic on the non-binary utility of investigation (of morals). THE GENEALOGY Ah! the will to truth that has become conscious of itself as a problem to us. wish us to be all (unexpected) of investigation! - As moral injury - Invoked by deja vu - - 235. (2100-750-2355-960) Refusing Thanks.—We are perfectly justified in refusing a request, but it is never right to refuse thanks—or, what comes to the same thing, to accept them coldly and conventionally. This gives deep offence—and why? Answer: unexpected wish of morals as invoked by moral injury deja vu NO PALESTINE (unexpected) fishers of the fifth cardinal virtue - simultaneous dissipation of culpability with truth. moral injury involves a polemic on the non-binary utility of investigation .THE GENEALOGY Ah! the will to truth that has become conscious of itself as a problem to us. us to be all of investigation! 3860-1448-4564-1747 847. gutenberg.org/files/52915/52… It is a question whether the antithesis, classic and romantic, does not conceal that other antithesis, the active and the reactive. - Answer: unexpected wish of morals as invoked by moral injury deja vu NO PALESTINE (unexpected) fishers of the fifth cardinal virtue - simultaneous dissipation of culpability with truth. moral injury involves a polemic on the non-binary utility of investigation .THE GENEALOGY Ah! the will to truth that has become conscious of itself as a problem to us. us to be all of investigation! x.com/man_kine/status/205469… 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 12debaiseSerenityofthe1whoflies 423xxx 576. Had the Truth.— Supposing the full enjoyment of society and the individual to answer that we do not have the truth 52. — 6814 Our1371 Feeling5431 of 945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State 1345of 1371 Mind 7654 as 576. ie NETYWHLIYH-SL; It is said:—uu 5660-41-Towards 1986 I experienced a fright; 3s5 76 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 21-: 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes5612debaiseSerenityofthe1whoflies423 35-1S. It cannot be helped.—SupposingEtheRfullUenjoymentSofOCL 'b'ad the Truth.— 171g29e-33n31o42c5914 1410i 46d1 1e1 1 872 157 genocide a word in-IMMORTALITY OF OU-r society "enlightened form of despotism" 1782/3 DATE IIIIIIIIIIINNNNNNNNNNNCCCCCCCCCCCCCCOOOOOOORRRRRRRRRRRRRRRRRRRRREEEEEEEEEEEEEEEECCCCCCCCCCCCCCCTTTTTTTTTTTTTTTT TIMOTHY WILLIAM SHAW uu 500 | apogeum | 708 CainIt is said:— Towards 1986 I experienced a fright; 3s5 76 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 Cain 10 THAN 100 THIs 13188411151298 12debaiseSerenityofthe1whoflies 423 THIs difficult FREEDOM xiv" = 4025 (Ordinal) 463463 463 1313 13 1111 11 22 2 11 1 22 2 x24 24 ordinal73 15184914112 reduction109 18542132091514 reverse92 18522518195 reverse92 18522518195 reduction109 18542132091514 3564249342372559 35642493423725 1414 14 8888 88 difficult90 496693211220 FREEDOM66 6185541513 xiv554025 24922 Ordinal ا1ب2ج3د4ه5و6ز7ح8ط9ي10ك20ل30م40ن50س60ع70ف80ص90ق100ر200ش300ت400ث500خ600ذ700ض800ظ900غ1000 moral injury" 17061e31n15o42c16i47d3921 10-9511-12007 e 8 8 minus 39's x2 d 47 i 16 c 42 o 15 n 31 e 61 g minus 7 17 society 1783 Supposing the full enjoyment of society and the individual to answer that we do not have the truth Suicide 14 & 15 ELight-grace honey Argument.— 11 Had the Truth.— Supposing the full enjoyment of society and the individual to answer that we do not have the truth 13 15 My death by [52 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as 37668-27192-43,54-28294 43. How many Forces must now be united in a Thinker.—To rise superior to considerations of the senses, to raise one's self to abstract contemplations: this is what was formerly regarded as elevation; but now it is not practicable for us to share the same feelings. Luxuriating in the [pg 050]most shadowy images of words and things; playing with those invisible, inaudible, imperceptible beings, was considered as existence in another and higher world, a world that sprang from the deep contempt felt for the world which was perceptible to the senses, this seductive and wicked world of ours. “These abstracta no longer mislead us, but they may lead us”—with such words men soared aloft. It was not the substance of these intellectual sports, but the sports themselves, which was looked upon as “the higher thing” in the primeval ages of science. Hence we have Plato's admiration for dialectics, and his enthusiastic belief in the necessary relationship of dialectics to the good man who has risen superior to the considerations of his senses. It was not only knowledge that was discovered little by little, but also the different means of acquiring it, the conditions and operations which precede knowledge in man. And it always seemed as if the newly-discovered operation or the newly-experienced condition were not a means of acquiring knowledge, but was even the substance, goal, and sum-total of everything that was worth knowing. What does the thinker require?—imagination, inspiration, abstraction, spirituality, invention, presentiment, induction, dialectics, deduction, criticism, ability to collect materials, an impersonal mode of thinking, contemplation, comprehensiveness, and lastly, but not least, justice, and love for everything that exists—but each one of these means was at one time considered, in the history of the vita contemplativa, as a goal and final purpose, and they all secured for [pg 051]their inventors that perfect happiness which fills the human soul when its final purpose dawns upon it. 54. Thoughts on Disease.—To soothe the imagination of the patient, in order that he may at least no longer keep on thinking about his illness, and thus suffer more from such thoughts than from the complaint itself, which has been the case hitherto—that, it seems to me, is something! and it is by no means a trifle! And now do ye understand our task? Answer: unexpected wish of morals

Timothy W- Shaw @man_kine

May 13

13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 12debaiseSerenityofthe1whoflies 423xxx 576. Had the Truth.— Supposing the full enjoyment of society and the individual to answer that we do not have the truth 52. — 6814 Our1371 Feeling5431 of 945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State 1345of 1371 Mind 7654 as 576. ie NETYWHLIYH-SL; It is said:—uu 5660-41-Towards 1986 I experienced a fright; 3s5 76 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 21-: 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes5612debaiseSerenityofthe1whoflies423 35-1S. It cannot be helped.—SupposingEtheRfullUenjoymentSofOCL 'b'ad the Truth.— 171g29e-33n31o42c5914 1410i 46d1 1e1 1 872 157 genocide a word in-IMMORTALITY OF OU-r society "enlightened form of despotism" 1782/3 (88 words, 680 letters) 193 (Alphanumeric Halves) 193. gutenberg.org/cache/epub/529… "What was to be done in order to believe?"—an absurd question. That which is wrong with Christianity is, that it does none of the things that Christ commanded. It is a mean life, but seen through the eye of contempt. 13684-10138-15806-10433 (78 words, 538 letters) 576 - 538 = ◄ 38. Abiyyam ► biblehub.com/hebrew/38.htm Abiyyam: Abijam Original Word: אֲביָּם Part of Speech: Proper Name Masculine Transliteration: Abiyam Pronunciation: ah-bee-YAHM Phonetic Spelling: (ab-ee-yawm') KJV: Abijam NASB: Abijam Word Origin: [from H1 (אָב - father) and H3220 (יָם - sea)] 1. father of (the) sea (i.e. seaman) - 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 12debaiseSerenityofthe1whoflies 423xxx 576. Had the Truth.— Supposing the full enjoyment of society and the individual to answer that we do not have the truth 52. — 6814 Our1371 Feeling5431 of 945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State 1345of 1371 Mind 7654 as 576. ie NETYWHLIYH-SL; It is said:—uu 5660-41-Towards 1986 I experienced a fright; 3s5 76 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 21-: 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes5612debaiseSerenityofthe1whoflies423 35-1S. It cannot be helped.—SupposingEtheRfullUenjoymentSofOCL 'b'ad the Truth.— 171g29e-33n31o42c5914 1410i 46d1 1e1 1 872 157 genocide a word in-IMMORTALITY OF OU-r society "enlightened form of despotism" 1782/3 DATE IIIIIIIIIIINNNNNNNNNNNCCCCCCCCCCCCCCOOOOOOORRRRRRRRRRRRRRRRRRRRREEEEEEEEEEEEEEEECCCCCCCCCCCCCCCTTTTTTTTTTTTTTTT (90 words, 795 letters) 136 (Alphanumeric Halves) 136. gutenberg.org/cache/epub/529… Rudimentary psychology of the religious man:—All changes are effects; all effects are effects of will (the notion of "Nature" and of "natural law," is lacking); all effects presuppose an agent. Rudimentary psychology: one is only a cause oneself, when one knows that one has willed something. Result: States of power impute to man the feeling that he is not the cause of them, that he is not responsible for them: they come without being willed to do so—consequently we cannot be their originators: will that is not free (that is to say, the knowledge of a change in our condition which we have not helped to bring about) requires a strong will. Consequence of this rudimentary psychology: Man has never dared to credit himself with his strong and startling moods, he has always conceived them as "passive," as "imposed upon him from outside": Religion is the offshoot of a doubt concerning the entity of the person, an altération of the personality: in so far as everything great and strong in man was considered superhuman and foreign, man belittled himself,—he laid the two sides, the very pitiable and weak side, and the very strong and startling side apart, in two spheres, and called the one "Man" and the other "God." And he has continued to act on these lines; during the period of the moral idiosyncrasy he did not interpret his lofty and sublime moral states as "proceeding from his own will" or as the "work" of the person. Even the Christian himself divides his personality into two parts, the one a mean and weak fiction which he calls man, and the other which he calls God (Deliverer and Saviour). Religion has lowered the concept "man"; its ultimate conclusion is that all goodness, greatness, and truth are superhuman, and are only obtainable by the grace of God. 576-795= - 219. gutenberg.org/cache/epub/529… We cannot suppress a certain irony when we contemplate those who think they have overcome Christianity by means of modern natural science. Christian values are by no means overcome by such people. "Christ on the cross" is still the most sublime symbol—even now.... 14937107341765811160 (80 words, 653 letters) 576-653=-77 77. gutenberg.org/cache/epub/529… The men I have regarded with the most loathing, heretofore, are the parasites of intellect: they are to be found everywhere, already, in our modern Europe, and as a matter of fact their conscience is as light as it possibly can be. They may be a little turbid, and savour somewhat of Pessimism, but in the main they are voracious, dirty, dirtying, stealthy, insinuating, light-fingered gentry, scabby—and as innocent as all small sinners and microbes are. They live at the expense of those who have intellect and who distribute it liberally: they know that it is peculiar to the rich mind to live in a disinterested fashion, without taking too much petty thought for the morrow, and to distribute its wealth prodigally. For intellect is a bad domestic economist, and pays no heed whatever to the fact that everything lives on it and devours it. 847. gutenberg.org/files/52915/52… It is a question whether the antithesis, classic and romantic, does not conceal that other antithesis, the active and the reactive. x.com/man_kine/status/205457… TIMOTHY WILLIAM SHAW uu 500 | apogeum | 708 CainIt is said:— Towards 1986 I experienced a fright; 3s5 76 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 Cain 10 THAN 100 THIs 13188411151298 12debaiseSerenityofthe1whoflies 423 THIs difficult FREEDOM xiv" = 4025 (Ordinal) 463463 463 1313 13 1111 11 22 2 11 1 22 2 x24 24 ordinal73 15184914112 reduction109 18542132091514 reverse92 18522518195 reverse92 18522518195 reduction109 18542132091514 3564249342372559 35642493423725 1414 14 8888 88 difficult90 496693211220 FREEDOM66 6185541513 xiv554025 24922 Ordinal ا1ب2ج3د4ه5و6ز7ح8ط9ي10ك20ل30م40ن50س60ع70ف80ص90ق100ر200ش300ت400ث500خ600ذ700ض800ظ900غ1000 moral injury" 17061e31n15o42c16i47d3921 10-9511-12007 e 8 8 minus 39's x2 d 47 i 16 c 42 o 15 n 31 e 61 g minus 7 17 society 1783 Supposing the full enjoyment of society and the individual to answer that we do not have the truth Suicide 14 & 15 ELight-grace honey Argument.— 11 Had the Truth.— Supposing the full enjoyment of society and the individual to answer that we do not have the truth 13 (romantic) 15 My death by [52 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as (classic) - 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 12debaiseSerenityofthe1whoflies 423xxx 576. Had the Truth.— Supposing the full enjoyment of society and the individual to answer that we do not have the truth 52. — 6814 Our1371 Feeling5431 of 945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State 1345of 1371 Mind 7654 as 576. ie NETYWHLIYH-SL; It is said:—uu 5660-41-Towards 1986 I experienced a fright; 3s5 76 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 21-: 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes5612debaiseSerenityofthe1whoflies423 35-1S. It cannot be helped.—SupposingEtheRfullUenjoymentSofOCL 'b'ad the Truth.— 171g29e-33n31o42c5914 1410i 46d1 1e1 1 872 157 genocide a word in-IMMORTALITY OF OU-r society "enlightened form of despotism" 1782/3 DATE IIIIIIIIIIINNNNNNNNNNNCCCCCCCCCCCCCCOOOOOOORRRRRRRRRRRRRRRRRRRRREEEEEEEEEEEEEEEECCCCCCCCCCCCCCCTTTTTTTTTTTTTTTT TIMOTHY WILLIAM SHAW uu 500 | apogeum | 708 CainIt is said:— Towards 1986 I experienced a fright; 3s5 76 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 Cain 10 THAN 100 THIs 13188411151298 12debaiseSerenityofthe1whoflies 423 THIs difficult FREEDOM xiv" = 4025 (Ordinal) 463463 463 1313 13 1111 11 22 2 11 1 22 2 x24 24 ordinal73 15184914112 reduction109 18542132091514 reverse92 18522518195 reverse92 18522518195 reduction109 18542132091514 3564249342372559 35642493423725 1414 14 8888 88 difficult90 496693211220 FREEDOM66 6185541513 xiv554025 24922 Ordinal ا1ب2ج3د4ه5و6ز7ح8ط9ي10ك20ل30م40ن50س60ع70ف80ص90ق100ر200ش300ت400ث500خ600ذ700ض800ظ900غ1000 moral injury" 17061e31n15o42c16i47d3921 10-9511-12007 e 8 8 minus 39's x2 d 47 i 16 c 42 o 15 n 31 e 61 g minus 7 17 society 1783 Supposing the full enjoyment of society and the individual to answer that we do not have the truth Suicide 14 & 15 ELight-grace honey Argument.— 11 Had the Truth.— Supposing the full enjoyment of society and the individual to answer that we do not have the truth 13 15 My death by [52 6814Our1371Feeling5431of945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State1345of1371Mind7654as 33808-25744-38490-26547 (183 words, 1214 letters) 183. gutenberg.org/cache/epub/529… The symbolism of Christianity is based upon that of Judaism, which had already transfigured all reality (history, Nature) into a holy and artificial unreality—which refused to recognise real history, and which showed no more interest in a natural course of things. ◄ 3032. yadad ► biblehub.com/hebrew/3032.htm yadad: To love, to be loved Original Word: יָדַד Part of Speech: verb Transliteration: yadad Pronunciation: yah-DAD Phonetic Spelling: (yaw-dad') KJV: cast NASB: cast Word Origin: [a primitive root] 1. (properly) to handle, i.e. to throw, e.g. lots 13xiiimpower100freedom324reimagreatreimageeatLaTrahisondes56 12debaiseSerenityofthe1whoflies 423xxx 576. Had the Truth.— Supposing the full enjoyment of society and the individual to answer that we do not have the truth 52. — 6814 Our1371 Feeling5431 of 945Space allah = absurd = and —ا 1 ذ 700 ا 1 م 40! = endeixis 549State 1345of 1371 Mind 7654 as 27779 (Hebrew Gematria) אHebrew Gematria (12. of"Ah, mon cher Sulzer, vous ne connaissez pas assez cette race maudite, à laquelle nous appartenons." us 14. death of myself by me my death by me my death by [signature])

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