Let me make one thing perfectly clear: I am a Catholic who accepts pope Leo XIV as the pope. I believe everything that Pastor Aeternus teaches about papacy applies to the current pope as well.
Pope Leo XIV maintains the absolute primacy of governing the Church. This primacy does not depend on how prudent the pope is. This is why I reject the idea of any group consecrating bishops against the pope's explicit warnings.
Pope Leo also maintains the primacy of teaching and in particular, the charism of infallibility when proper conditions are met. This, of course, presupposes that there are times when the pope isn't infallible. Pope Leo XIV can therefore err especially in his speeches, homilies or tweets, and especially when he is addressing prudential matters.
I have an utmost respect for the chair of St. Peter. Without the papacy, the Catholic Church would not exist. Our Lord explicitly willed the papacy.
Because of this respect, I reject any notion that my own argumented criticisms of papal tweets should lead anyone towards the idea of Sedevacantism, the heresy of conciliarism, the idea of deposing the pope or disobeying his decisions in the realm of Church governance. They should also not lead anyone to reject Catholicism because Catholicism is true whether or not the members of the hierarchy and us laity constantly fail up to live to Our Lord's standards.
Lastly, I do not attribute to pope Leo any malicious intentions. I believe his naivety is the combination of many factors including the influence of the liberation theology on the hierarchy, the errors of modernism and post-modernism, as well as a very abstract view of evil.
I do believe pope Leo XIV is influenced also by the time he spent serving the poor. From personal experience, poverty isn't fun although I believe it is more beneficial to human nature than wealth. I experienced poverty after the end of the war in my country. I can understand why someone would be deeply affected seeing the poor struggle. It's not very romantic, quite the opposite.
The problem is not in developing a special bond to the poor. The problem is when the central warfare of good versus evil is replaced by the dichotomy between the poor and the not poor. In this worldview, the poor have replaced the good and the not poor have replaced the evil. Within such framework, the words of the pope make a lot of sense. The problem is that such a framework is false and based on sentimentalism. The amount of material possessions does not determine whether or not the person in question is on the side of evil or good.
I agree with the pope when he speaks against human trafficking or in general, about the duty to help the poor. I do not agree that this helps entails opening the doors of our countries and homes to whoever claims poverty. I agree that we should not treat migrants, even illegal ones, like rabid dogs. Defending oneself sometimes requires violence and force, but when it doesn't, we shouldn't use violence simply as a means of revenge or to vent our frustration.
Lastly, let us all prioritize souls, both our own and those of the migrants. Pray for their conversion and make sure that the very realistic dangers and fears of mass migrations do not lead you to sin.
Controversial opinion to both sides of the political spectrum but one that I as Catholic maintain is this: it is better to be beheaded that to commit a single mortal sin. Protect your family, protect your country, but above all else, protect your soul.
Eternity matters. This here shall pass.
This is what happens when you stop believing in evil as a reality and start viewing it as something merely abstract. In other words, this is what happens when the only evil you recognize is poverty.
Unbaptized Christian-hating enemies become "brothers and sisters".
The horror at the thought of unconverted souls going to hell is replaced by worrying merely about their physical wellbeing.
The stranger is being put before your own kin simply because the stranger claims poverty.
Well-founded fears of your actual brothers and sisters are being dismissed. Their suffering means nothing because they apparently have better economic opportunities. To you, poverty has replaced sin as the greatest enemy of souls.
You cannot imagine evil actually existing in people. The only evil you see is not letting anyone go wherever they want in order for them to earn more money.
You don't believe in violent ideologies, demonic religions and uncivilized communities. This is why you have a hard time understanding why others won't just open their doors and let strangers sleep in the same house with their sons and daughters.
Your preoccupation with the idea of human dignity being wholly dependent on one's material circumstances endangers the lives of your spiritual children. Still, this is something you cannot believe because to you, those who do not struggle with abject poverty should have nothing to complain about.
Our Lord told us to help those in need. He never said to endanger our children in order to do so. Even the good Samaritan failed to invite the stranger into his house. Instead, he helped him and sent him on his way, as it should be.
Muslims should be converted, not given free housing and mosques to practice their false, dangerous religion in.
The actual tragedy isn't people dying while illegally trying to access other countries. The actual tragedy is those people dying unbaptized while Christian girls in Europe are being raped and disabled men being beheaded.