“Reason depends for its clearness and strength upon the cultivation of knowledge.
The extent of our progress in the cultivation of knowledge is unlimited.
Hence it follows,
1. That human inventions, and the modes of social existence, are susceptible of perpetual improvement.
2. That institutions calculated to give perpetuity to any particular mode of thinking, or condition of existence, are pernicious.
VIII.
The pleasures of intellectual feeling, and the pleasures of self-approbation, together with the right cultivation of all our pleasures, are connected with soundness and understanding.
Soundness of understanding is inconsistent with prejudice: consequently, as few falshoods as possible, either speculative or practical, should be fostered among mankind.
Soundness of understanding is connected with freedom of enquiry: consequently, opinion should, as far as public security will admit, be exempted from restraint.”
- William Godwin, 1993, Political and Philosophical Writings of William Godwin: Volume 4. Political justice Variants, edited by Mark Philp, Volume 1 variants, Summary of Principles
ALT “Reason depends for its clearness and strength upon the cultivation of knowledge.
The extent of our progress in the cultivation of knowledge is unlimited.
Hence it follows,
1. That human inventions, and the modes of social existence, are susceptible of perpetual improvement.
2. That institutions calculated to give perpetuity to any particular mode of thinking, or condition of existence, are pernicious.
VIII.
The pleasures of intellectual feeling, and the pleasures of self-approbation, together with the right cultivation of all our pleasures, are connected with soundness and understanding.
Soundness of understanding is inconsistent with prejudice: consequently, as few falshoods as possible, either speculative or practical, should be fostered among mankind.
Soundness of understanding is connected with freedom of enquiry: consequently, opinion should, as far as public security will admit, be exempted from restraint.”
- William Godwin, 1993, Political and Philosophical