Joined May 2010
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Transformation can only take place immediately; the revolution is now, not tomorrow.
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Jun 14
You may wander all over the earth but you have to come back to yourself.
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Jun 13
The understanding of yourself, however painful or passingly pleasurable, is the beginning of wisdom.
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Jun 12
Man is frightened of not being or not becoming. He must have a goal, a purpose, an end in view, and the supreme nothingness seems a denial of life.
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Jun 11
Have you not noticed that understanding is in the instant, that it is not of time?
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Jun 10
Sanity means health, wholeness and also holiness. In this state, there is no imbalance. This is freedom.
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Jun 9
The action of being is so revolutionary that society rejects it and concerns itself exclusively with the action of becoming.
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Jun 8
The remembrance of yesterday only darkens today, and comparison prevents perception.
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Jun 7
When there is the cessation of becoming, of craving in its many forms, there is the falling away of dualism – the ‘me’ and the ‘not me’.
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Jun 6
There is no complexity in ‘what is’, but only in the many escapes that we seek.
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Jun 5
Why do we struggle to be superior? Why all this effort to assert oneself?
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Jun 4
The things that are worthwhile are not to be found. They cannot be bought, they must happen; and the happening cannot be cunningly planned.
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Jun 2
Searching and watching are two different processes; one is binding, the other brings understanding.
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Jun 1
To bring about a radical change in the structure of society, mustn’t you and I fundamentally transform ourselves?
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May 31
It is not our problems which set man against man, but our ideas about them. Problems bring us together, but ideas separate us.
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May 29
The future is in the present; the future will not be very different if there is no comprehension of the present.
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May 28
Listen with your heart, with your mind, not with the little part of the intellect.
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May 27
The more confusion there is, the more you want a leader, somebody who will guide you out of this mess.
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May 26
Most of us are superficially empty, and it shows itself through the desire for distraction. We want to be amused, so we turn to books, to the radio, we run to lectures, to authorities; the mind is everlastingly filling itself.
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