Quick tip for the Jew haters: If you think that blaming us for every single problem in the world scares us or angers us or whatever you are trying to do, know that it's not working.. it's doing the exact opposite. We know who we are. All the lies you tell will not change anything. You aren't the first Jew haters in the world, and probably won't be the last. And before you go on about "why do people hate Jews?!" There are a few reasons, The simple answer is: We are only 0.2% of the world population, we are a very successful minority of people thanks to Hashem. And people hate seeing that, they don't understand how can a nation so small that has been through nightmares of slavery, exiles, holocaust, pogroms, and still have the will and strength to rise and start over again and again. You see we have been blessed by Hashem. We don't want to conquer the world, We don't convert people by force, All we want is our Land, Israel, thats it, we want to live in Israel and serve Hashem. We want there to be peace in the world. Your hatred is uniting us, making us stronger, and after this war we will rise even stronger and united. This is who we are! #AmIsraelChai🇮🇱

Here's an example: In Isaiah 7:14, the word עלמה, which means young woman, is translated in English to virgin, the whole "virgin birth" was made up from a mistranslation from a Greek translation, and out of the context with the Chapter.. Translations will never be 100% to the original.

A reminder.

A reminder to speak out and continue to oppose the sins and abominations that are trying to be spread in Eretz Yisrael by the homosexuals and crossdressers. Don't shy from speaking out, don't fear anyone but HaShem. Show where you stand. Do you stand with cultural trends of sins? Or do you stand with The Creator of the Heavens and the Earth?

הָרַחֲמָן הוּא יַחֲזִיר לָנוּ עֲבוֹדַת בֵּית הַמִּקְדָּשׁ לִמְקוֹמָהּ, בִּמְהֵרָה בְיָמֵֽינוּ, אָמֵן סֶֽלָה

A thread for the confused. We're waiting on HaShem. Mashiach is a leader and a king NOT HaShem, mashiach is NOT to be worshiped in replacement of HaShem. Equating the creation with the Creator whom fashioned the creation is not recommended. Verses below 👇🏻 Isaiah 25:9 וְאָמַ֗ר בַּיּ֣וֹם הַה֔וּא הִנֵּ֨ה אֱלֹהֵ֥ינוּ זֶ֛ה קִוִּ֥ינוּ לוֹ וְיִשִׁיעֵ֖נוּ זֶ֣ה יְהוָ֑ה קִוִּ֥ינוּ לוֹ נָגִ֖ילָה וְנִשְׂמְחָ֖ה בִּישׁוּעָתֽוֹ׃ And it shall be said on that day: Behold this is our God for whom we have waited and He will save us. This is HaShem for whom we have waited we will be glad and rejoice in His salvation. Who's salvation? HASHEM'S SALVATION: Psalm 3:9 לַיהוָה הַיְשׁוּעָה עַל־עַמְּךָ בִרְכָתֶךָ סֶּלָה׃ Salvation belongs to HaShem; may Your blessing be upon Your people. Selah. Jonah 2:10 וַאֲנִי בְּקוֹל תּוֹדָה אֶזְבְּחָה־לָּךְ אֲשֶׁר נָדַרְתִּי אֲשַׁלֵּמָה יְשׁוּעָתָה לַיהוָה׃ But I with the voice of thanksgiving will sacrifice to You; that which I have vowed I will pay. Salvation is of HaShem. Isaiah 43:11 אָנֹכִי אָנֹכִי יְהוָה וְאֵין מִבַּלְעָדַי מוֹשִׁיעַ׃ I, even I, am HaShem; and there is no savior besides Me.

הַלְלוּ אֶת יְהוָה כָּל גּוֹיִם שַׁבְּחוּהוּ כָּל הָאֻמִּים: כִּי גָבַר עָלֵינוּ חַסְדּוֹ וֶאֱמֶת יְהוָה לְעוֹלָם הַלְלוּיָהּ:

Please read and share this letter: "מי לה' אלי" - (שמות לב:כו) "Whoever is for HaShem, come to me!" (Exodus 32:26) To the Prime Minister of Israel, the Knesset, and Honored Rabbanim, Leaders of our Communities, and every Jew whose heart beats with love for HaShem and His Torah: We stand at a crossroads where the soul of our nation is being tested. It has come to our attention that the government of Israel is permitting and promoting a four-day festival of public transgression at the Dead Sea, a gathering that celebrates acts explicitly forbidden in The Torah. The Land of Israel is not merely a piece of real estate; it is The Holy Land. The Torah warns us with trembling clarity that the Land itself is sensitive to the conduct of its inhabitants: “And the land became defiled, and I visited its iniquity upon it, and the land vomited out its inhabitants” (Leviticus 18:25). When we allow the public square to be filled with what’s written in Isaiah: “The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, violated the statute, broken the everlasting covenant." (Isaiah 24:5), we risk the spiritual integrity of our home. The Torah's prohibitions regarding acts of homosexuality and crossdressing (Leviticus 18:22, 20:13; Deuteronomy 22:5) are not mere suggestions; they are the boundaries that define us as a holy people, set apart from the practices of other nations. We must recognize that in the face of such a public display, silence is not a neutral stance, it is abandonment of responsibility. The Prophet Ezekiel warns us that if a watchman sees the sword coming and fails to blow the shofar to warn the people, he is held accountable for the consequences (Ezekiel 33:2-16). To remain quiet while the sanctity of the Land is compromised is to become a silent partner in the wrongdoings. This hour requires courageous leadership from our Rabbis. We look to our shepherds to lead the flock back to the path of righteousness, as the prophets reprimanded those who failed to strengthen the weak, or those who strayed from the path (Isaiah 56, Jeremiah 23, Ezekiel 34). We cannot allow the name “Israel”, a name bestowed by HaShem Himself, to be used as a banner for Chillul HaShem. We are commanded: “And you shall keep my commandments, and do them; I, HaShem” (Leviticus 22:31) “And you shall not profane My Holy Name, that I may be sanctified in the midst of the children of Israel; I, HaShem, who sanctifies you” (Leviticus 22:32). Promoting this in the name of the Jewish State betrays our identity and is a desecration of HaShem’s name. We call upon every religious Jew and every leader of the community to raise their voice. We must unequivocally protest this spiritual transgression with dignity, intellectual rigor, and unwavering resolve. Speak in your synagogues, write to your representatives, and educate your communities. Let it not be said that in a generation of such knowledge, we stood by while the sanctity of our Holy Land was traded for fleeting cultural trends. Now is the time to declare where we stand. With deep concern for the Honor of HaShem, and the welfare of Klal Yisrael.

אָֽנֹכִ֥י אָֽנֹכִ֖י יְהֹוָ֑ה וְאֵ֥ין מִבַּלְעָדַ֖י מוֹשִֽׁיעַ׃ I, I am HaShem; And beside Me there is no saviour. "Anochi Anochi HaShem" repeated twice for maximum emphasis on HaShem's exclusive identity and role as the Savior and deliverer (moshia) of Israel.

📣 A CALL to NATIONAL TESHUVAH 📣 ⚠️ SPEAK OUT NOW AGAINST THE EVIL “PRIDE LAND” ABOMINATION PLANNED TO TAKE PLACE BY THE DEAD SEA ON THE VERY SITE OF SODOM & GEMMORAH! Or the blood is on YOUR hands too! BeEzrat HaShem , may YOU merit to raise the alarm AND SAVE YOUR OWN SOUL.

Urgent and important letter, please read and share. ❤️

I would like to say something important. Normalizing acts that the Torah explicitly calls abomination within the Land of Israel directly promotes immodesty by exposing what should remain private and holy, turning the land of HaShem into a place of open indecency that drives away divine presence. It constitutes chillul HaShem because the Land is the unique place where His Name dwells, and when its inhabitants publicly endorse what the Torah forbids, it profanes that Name before the nations who associate Israel with God, making His holiness appear irrelevant or mocked. Furthermore, granting rights or legitimacy to these practices glorifies opposition to Torah itself, functioning like the work of false shepherds and misleading prophets who scatter the flock by encouraging rebellion instead of rebuke, thereby compounding the defilement of HaShem’s holy inheritance and blocking the justice and righteousness needed for redemption. The Land of Israel is not a secular or neutral place it is HaShem’s Land, the place where He has caused His Name to dwell. The Torah explicitly prohibits lying with a male as with a woman, labeling it an abomination that, together with the other sexual sins listed in Leviticus 18, defiles the Land and causes it to vomit out its inhabitants just as it did the Canaanites. The Prophets use Sodom destroyed for pride, neglect of the needy, and “abomination” as the recurring warning that Israel/Jerusalem risks the same fate when it imitates those ways. We are not permitted to stand idly by, we are commanded to rebuke such sin or bear guilt ourselves see Leviticus 19:17 and Ezekiel 33. Leaders who fail to warn or who mislead the people into these practices are condemned as bad shepherds. The only path to redemption for Zion is justice and righteousness not tolerance of what the Torah calls to’eivah. Therefore, according to the Tanakh, granting “rights” or legitimacy to the acts prohibited in Leviticus 18:22 within the Land of Israel would constitute a direct desecration of HaShem’s holy inheritance, a repetition of Sodom’s sins, a failure of the watchman’s duty, and an invitation to the very judgment the Prophets foretold. References: Deuteronomy 12:5 Leviticus 18:6-23 Leviticus 18:22 Leviticus 18:24-28 Leviticus 19:16-17 Leviticus 22:32 Deuteronomy 13:2-6 Deuteronomy 23:15 Isaiah 1:9-10 Isaiah 1:27 Isaiah 24:3-4 Isaiah 24:5-6 Isaiah 52:5 Jeremiah 23:1-2 Jeremiah 23:16-17 Ezekiel 3:18-19 Ezekiel 16:46-50 Ezekiel 33:6-9 Ezekiel 34:2-10 Ezekiel 36:20-23 Proverbs 24:11-12 2 Chronicles 7:14