Latin from the Middle Ages. By @Boaz_Schuman

Joined December 2014
236 Photos and videos
If you wish to be known by everyone, first make it so that you know no one. Si vis omnibus esse notus, prius effice ut neminem noveris. —De Moribus (Pseudo-Seneca), 37
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Plusminusve —more or less
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mirabile dictu
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If words are just their etymologies, then no politician is an idiot (ἰδιώτης, idiótes). But at least some politician is an idiot. Therefore, words are not just their etymologies.
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Proof of the major: etymologically, an ἰδιώτης is a private person—i.e. one who is not engaged in public affairs. But all politicians are engaged in public affairs. Therefore, etc Proof of the minor depends on existential generalization. It is left to the reader as an exercise.
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The Seine comes up again and again in philosophy from the 1100s onward, where it serves as an example of something that is constantly changing yet somehow the same. It's a big problem for things like identity across time, the semantics of indexicals ("this river"), and mereology (whole-part relations). A great recent piece on this is Andrew Arlig's (2026) "Chairs and Rivers: How to Survive Change If You Have No Soul".
SEQUANA (-ae) —the river Seine —the Gallo-Roman goddess of the same river
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SEQUANA (-ae) —the river Seine —the Gallo-Roman goddess of the same river
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Wheelock's is great, especially the Sententiae Antiquae and Scripta in Parietibus, which give a sense of what people were actually using the language to say. Far better than some of the artificial 'obstacle-course' constructions you sometimes see: "Did you see the sailors who gave money to the farmer who, with the harvest having been gathered, was watching his horse?"
This week, my dad began teaching me and my son Latin. Graves and Beard want me now, too. My mid-life school of enthusiasm: Latin, the French Revolution, and some German lit. These have pride of place right now alongside all the novels I’ve started.
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PHILOCAPTUS (-a, -um) —Captured by love; infatuated, besotted From Greek φίλος (phílos, "beloved, dear") Latin captus ("captured, seized")
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LITIGIOSUS (-a, -um) —fond of going to law; litigious —quarrelsome, fond of disputes —contested; the subject of a lawsuit —sophistical disputation, where the only aim of the parties is to appear to win
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IDIOM: "Whatever goes in one ear goes out through the other" "Quicquid per unam aurem intrat exit per alteram" Source: Buridan, Questions on the "Nicomachean Ethics", 6.1 (fol. 147rb [1489 Paris ed.])
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"Quocumque me angulo caeli Deus collocet satis mihi faciet." "Whichever corner of heaven God may place me in will be quite enough for me." —Heloise, in a letter to Abelard (Ep. IV.17)
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SECRETUS (-a, -um) —Set apart, independent; reserved, special —Alone, withdrawn from one's companions or the world —(Of places) remote, secluded —Done/said in private; confidential; confided to a select few; secret —Hidden; not commonly known —(Of prayer) silent or sotto voce
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Grandō (grandinis) —Hail: a hailstorm, a hailstone —A volley of missiles From Proto-Indo-European *ǵʰreh₃d- ("hail"). Cf. other IE words for hail: Sanskrit ह्रादुनि (hrādúni), Old Armenian կարկուտ (karkut), and Old Church Slavonic градъ (gradŭ).
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