New episode where bioethicist and global health ethicist @GanguliMitra critiques the popular model of distributive justice and the concept of "global health". Listen here or in your podfeed: spotifyanchor-web.app.link/e…
Or read the transcript here: elainagauthiermamaril.com/ph…
This might be an unpopular opinion, but if you're taking a *deep breath* and intentionally pausing before every time you say the word 'disability' (I'm looking at you, disability studies scholars), then you're still treating disability as a dirty word.
@DPhilipJones and I addressed the moral panic at the heart of the @chronicle article on disability accommodations in universities. Spoiler: 2 disabled scholars are pro access
@ElainaGMamaril and I have a new piece of writing out! Why not check out 'Missive from the Accommodations Loop', available open access here! We'd love to hear your thoughts!
sheffield.ac.uk/ihuman/missi…
Still looking for and applying to research assistant, waste consulting, anti-colonial science education, writing, other remote work! Excited to discuss my background and experience with anyone interested. References available upon request! Talks in bio.
gofund.me/a1dea2ee
Is this my favourite episode? How can I choose?? But I'm definitely still buoyed when I listen to it again. Here's to much more scholarship on knowledges of care!
A short thread about The Bloomsbury Guide to Philosophy of Disability 1/
ALT Description of the book’s cover: The book’s title appears on two lines across the top of the cover which is a salmon tone. The names of the editor and the author of the foreword appear in white letters at the bottom of the book. The publisher’s name is printed along the right side in white letters. At the centre, a vertical white rectangle is the background for a sculpture by fibre artist Judith Scott. The sculpture combines layers of shiny yarn in various colours including orange, pink, brown, and rust woven vertically on a large cylinder and horizontally around a smaller cylinder, as well as blue yarn woven around a protruding piece at the bottom of the sculpture. The sculpture seems to represent a body and head of a being sitting down, a being with one appendage, a fat person, or a little person.
This is the access statement that I wrote for a talk I delivered today. It's important to acknowledge the limits of access, even as we work to provide it. As I suggest in #CripNegativity, sometimes access doesn't eliminate ableism; sometimes it enables ableism to bare its teeth.
ALT Access statement.
Before I dive into my remarks, I want to take a moment to invite everyone here to occupy this space in a way that is as comfortable and accessible to you as possible. Comfort for you might mean drawing, knitting, rocking, ticking, or stimming while we talk. Access might include standing up, lying down, walking laps, or taking breaks. You might keep your camera on or off. You might need to leave the Zoom for awhile and come back, or you might just leave. We all have different bodies and different minds, and I want to encourage you to honor your own bodymind and all its exquisite variations. I also want to acknowledge that comfort and access are not available to everyone in the same way or to the same degree. It is the case, for instance, that I am zooming in from Musqueam land, meaning that the place I’m in is violently inaccessible for many Musqueam, as well as Squamish and Tsleil-Watuth, people so long as it remains governed by a settler-colonial state.
Recording this episode of @BookshelfRemix last year with @ElainaGMamaril was a special experience. In my opinion, this book @mmccullybrown deserves a spot in the EDI and disability writing canon. Read the book or listen to us rave about it, or do both !
I was so honoured to be asked to contribute to @the_polyphony's #MedHums101 booklet. This piece of crip time means a lot to me and I hope I made my kin proud. X @BiomedSelfSoc
Analytic philosophy is, by and large, horribly transphobic. This is my celebration of some vitally important work by Talia Mae Bettcher that diagnoses and pushes back against transmisogyny in philosophy and beyond, and puts it in conversation with my own views on misogyny
"Philosophy, like all humanistic intellectual enterprises, is inherently political: we either wield our politics, and our values, deliberately and thoughtfully, or unwittingly and harmfully." @kate_manne on contemporary philosophy's trans problem. lareviewofbooks.org/article/…