1 Tamuz – The Fall of Yodfat – 67 CE
On this day in 67 CE, the city of Yodfat fell to the Roman legions. Vespasian and his son Titus had surrounded the hilltop Galilean city with over 60,000 soldiers as part of Rome's campaign to crush the Great Revolt. The defenders, commanded by Yosef Ben-Matityahu, the man history would know as Flavius Josephus, held out for 47 remarkable days, repelling battering rams, setting fire to Roman siege works, pouring scalding oil on soldiers scaling the walls, and when the Romans tried to exploit their limited water supply, wringing out wet clothes over the battlements to convince the enemy they had a hidden source. On the final night, a deserter betrayed the city, revealing that the exhausted defenders slept during the last watch. At dawn on the 1st of Tamuz, Roman forces silently scaled the walls, cut the throats of the watch, and opened the gates.
What followed was a massacre. The Romans, remembering the resistance they had endured, showed no mercy. According to Josephus, 40,000 people were slain or took their own lives, and 1,200 women and children were taken into slavery. Vespasian ordered the city demolished, forbade burial of the dead, and it was only a year or more later that Jews were permitted to return to bury the remains in caves and cisterns. Archaeology has confirmed the broad outlines of the account, uncovering hundreds of arrowheads, catapult stones, and human bones bearing cut marks in every house and cistern across the site.
Josephus himself survived by hiding in a cave with forty others, and when his companions drew lots to die rather than surrender, he and one other man found themselves the last survivors and chose to give themselves up. Vespasian spared his life, and Josephus went on to become a Roman citizen, writing detailed histories of the Jewish people under Roman patronage. Jewish tradition has never fully resolved what to make of him. He abandoned his people in their darkest hour and collaborated with the empire that was destroying them. Yet without him, we would know almost nothing of this period. The fall of Yodfat, the siege of Jerusalem, the last stand at Masada, all of it comes to us through his pen alone. He is at once a traitor and an indispensable witness, and Jewish history has been arguing about him ever since.
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