Following ≠ Endorsement
Joined April 2026
- Tweets 354
- Following 43
- Followers 734
- Likes 166
243 Photos and videos
Pinned Tweet
Apr 28
Apostasy of Normalization with the occupying state of Israel
[🧵]
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May 11
Nothing authentic has been established from the Prophet ﷺ on the prohibition of selling cats.
As stated by the likes of:
• Imām Aḥmad bin Ḥanbal
• Imām Ibn Rajab al-Ḥanbalī
• Shaykh Abu ʿAlī al-Ḥasanī
• Shaykh Muṣṭafā al-ʿAdawī
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Jun 13
The Ḥadīt͟h:
❝ Allāh has prohibited the earth from consuming the bodies of Prophets.❞ (Abī Dāwūd 1531)
Is not authentic as stated by:
• Shaykh ʿAbdullāh As-Sāʿd - فك الله أسره -
• Shaykh Abū ʿAlī al-Ḥasanī - حفظه الله -
• Shaykh Muṣṭafā al-ʿAdawī - وفقه الله -
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May 8
Rare time when the scholar make the students laugh 😅
• ʿAllāmah ʿAbduraḥmān al-Barrāk (93)
• ʿAllāmah ʿAbdullāh As-Sāʿd (65)
• ʿAllāmah Sulaymān al-ʿAlwān (57)
حفظهم الله
Which of the three you enjoyed the most?
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Abū Hurayrah - رضى الله عنه - said that he would make istighfār 12,000 times a day.
Ibn Bāz - رحمه الله - tongue was constantly occupied with the remembrance of Allāh. Hardly a few seconds would pass except that he was engaged in dhikr.
I don’t endorse al-Khamīs - وفقه الله -
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May 10
❝It is enough of a lie for a man to narrate everything he hears.❞ (Muslim 5)
Mursal narration. As stated by:
Ad-Dāraquṭnī
As-Sāʿd
al-ʿAdawī
al-Ḥasanī
al-Madkhalī
Inauthentic to the Prophet ﷺ, authentic to the Companion.
Beautiful discussion by Shaykh Muṣṭafā al-ʿAdawī:
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Ibn al-Mulaqqin Ash-Shāfiʿī (d. 804 AH) said:
❝ A group [of scholars] said: whoever burns should be burned [in retaliation].
And this was the view of Mālik, the people of Madīnah, Ash-Shāfiʿī and his companions, Aḥmad, and Isḥāq. ❞.
May 20
According to Shaykh Ibn ʿUt͟haymīn - رحمه الله -
If the Imām of the Muslims see a greater benefit in burning the criminal alive, there is no issue in that.
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Shaykh Ibn ʿUt͟haymīn - رحمه الله - said:
❝If a criminal killed a person by cutting off his hands, then his feet, then his tongue, then his head, we would not execute the criminal by the sword.
Rather, we would cut off his hands, then his feet, then his tongue, and then we
May 28
According to:
• Shaykh Ibn ʿUt͟haymīn - رحمه الله -
• Shaykh Ibn Bāz - رحمه الله -
If the Imām of the Muslims sees a legitimate benefit in it, he may crucify the one who spreads mischief in the land without killing him first.
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would strike his head just as he did.
This would be considered “killing in a good manner” because killing in a good manner is that which conforms to the Sharīʿāh, in whatever form it may be.❞
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Jun 16
A woman from Juhayna came to the Messenger of Allāh ﷺ after becoming pregnant because of adultery.
She said: “Oh Prophet of Allāh, I have done something for which prescribed punishment must be imposed upon me, so impose that.”
The Prophet ﷺ called her walī and said: “Treat
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her well, and when she delivers bring her to me.”
He did accordingly. Then Allāh’s Messenger ﷺ pronounced judgment about her and her clothes were tied around her and then he commanded and she was stoned to death.
He then prayed over her. ʿUmar said to him: “Allāh’s Apostle,
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you offer prayer for her, whereas she had committed adultery!”
Thereupon he said: “She has made such a repentance that if it were to be divided among seventy men of Madīnah, it would be enough. Have you found any repentance better than her giving herself for Allāh تعالى ?”
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May 5
When the mutaqaddimīn describe a report as “ṣaḥīḥ in chain,”
they are generally indicating overall authenticity, which includes both the isnād and the matn
In contrast, the mutaʾakhkhirīn tend to use the phrase in a more restricted sense, focusing primarily on the isnād.
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Jun 16
Al-Fuḍayl bin ʿIyāḍ said that for a deed to be accepted by Allah ﷻ, it must fulfill two conditions:
1.Sincerity: It must be done solely for Allāh.
2.Correctness: It must be in accordance with the Sunnah.
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Jun 14
Shaykh ʿAbduraḥmān al-Barrāk - حفظه الله - said:
• Those who claim to love the Sharīʿā but still enforce man-made laws are kuffār
• They are basically punishing people for believing in the Qurʾān
• Their actions belie their claim
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Weak narrations in the 40 ḥadīt͟h of An-Nawawī
1️⃣ ❝Part of the perfection of one’s Islām is his leaving that which does not concern him.❞ (Ḥadīt͟h no. 12)
Weakened by Ibn Maʿīn, Aḥmad, al-Bukhārī, At-Tirmidhī, Ad-Dāraquṭnī, al-ʿUqaylī, al-Bayhaqī, al-Khaṭīb.
• As-Sāʿd
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Shaykh ʿAbdullāh As-Sāʿd - فك الله أسره - said:
❝So it is necessary to pay attention to this matter when strengthening reports. How many reports have been strengthened by this approach […] And many of the mutaʾakhkhirīn overlook this. Such as, Shaykh al-Albānī, al-Arnāʾūṭ,
Jun 12
Shaykh Abū ʿAlī al-Ḥasanī - حفظه الله - said:
❝It has become common in the practice of the mutaʾakhkhirūn, especially contemporary ones, to strengthen a weak ḥadīt͟h with variant wordings by means of short aḥādīt͟h, or by extracting certain wordings from other Aḥadīt͟h that
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and others who follow their manhaj and approach look at the chains: this is a chain, that is a chain, this one is ḍaʿīf, and that one is ḍaʿīf. And they overlook the fact that these aḥadīt͟h have ṣaḥīḥ foundation in which this [addition] does not appear. Because of that,
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they become munkar, shādh, and mardūd, and are not ṣaḥīḥ at all, rather they are bāṭil. They are neglectful of this aspect.❞
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