Will you compare Abiriba, Abia State, to Oyo, Yorubaland in terms of development and infrastructure?

Nigerian inmates at AbaSamuel Prisons in Addis Ababa, Ethiopia, have expressed profound joy and appreciation to President Bola Ahmed Tinubu, following the successful conclusion of the bilateral Prisoner Transfer Agreement between Nigeria and the Federal Democratic Republic of Ethiopia.

The igbos have contributed immensely to the Lagos economy! Commerce Wise! if you have a problem with it HUG A FRIGGING Transformer!!! We have made massive investments in Real estate too!! other tribes have contributed too. why is it always a problem when it’s the igbos?!! why??

The igbos have contributed immensely to the Lagos economy! Commerce Wise! if you have a problem with it HUG A FRIGGING Transformer!!! We have made massive investments in Real estate too!! other tribes have contributed too. why is it always a problem when it’s the igbos?!! why??

Why do you guys love illogic? Why do you hate robust and logical arguments? Is there anywhere in the world that citizens do not have the full compliments of citizenship rights? You had opportunity in 1967 to exclude some people from citizenship but failed. Too bad

Lagos is a multicultural city that’s why. It’s the same way London is a multicultural city and you’re more likely to have a Muslim as a mayor than in somewhere like North Devon, Belfast, or even Liverpool.

Badenoch leads the UK conservative party. An Igbo born and lived in Lagos will rule Lagos .

You cannot tell the ibos not to vie for the biggest office in Lagos because they are not Yoruba. Pro sam Amadi.

You Can’t Stop Igbos From Contesting for Governorship in Lagos — Prof. Sam Amadi Insists Former chairman of the Nigerian Electricity Regulatory Commission (NERC), Prof. Sam Amadi, has insisted that Nigerians should be free to seek political office anywhere in the country, regardless of their ethnic background, stressing that Igbos have the right to contest for the highest positions in Lagos. Speaking on issues of citizenship, integration and national unity, Amadi warned against treating any ethnic group as second-class citizens in Nigeria. “You cannot tell Igbos that they should not vie for the biggest office in Lagos because they are not Yoruba people. That’s an error,” he said. According to him, the principle of common citizenship means every Nigerian enjoys equal rights across the country. “The idea of common citizenship is that we are all citizens of Nigeria. We can’t be less citizen in Sokoto,” he stated. Amadi, however, distinguished between cultural rights and legal rights, arguing that while non-indigenes may not lay claim to traditional institutions in their host communities, they retain full political and civic rights. “An Igbo man who has built his business, who says ‘I want to represent Apapa,’ has a right. And the people have a right to choose him or not,” he said. He urged young Igbos not to live in fear of backlash while pursuing legitimate opportunities and political aspirations. “We should be wise, respectful and tolerant, but we must be assertive. We must be clear that we are part of Nigeria,” Amadi said, adding that national integration cannot succeed if citizens are discouraged from feeling a sense of belonging outside their ethnic homelands. The former NERC boss also lamented what he described as growing perceptions of ethnic discrimination among young Nigerians, saying many feel opportunities are determined by tribe rather than merit.

Professor Sam Amadi, Your Doctorate Is a Disgrace to Real Scholarship – A Man Who Cannot Distinguish Between Citizenship and Indigeneship Should Be Stripped of His Professor Title A creature draped in the decaying robes of a professor, one Sam Amadi, has slithered out of whatever hole he crawled from to declare that it is "an error" to tell Igbos they cannot contest for the highest office in Lagos because they are not Yoruba. Let us disembowel this intellectual fraud with the precision his hollow credentials do not deserve. Citizenship is a statutory contract. It grants you the right to live, work, pay taxes, and enjoy public infrastructure. Indigeneship is a blood covenant. It grants you the right to govern, to sit on ancestral thrones, and to speak for people whose grandparents share the same soil, the same deities, the same wars, and the same grief. Any first-year political science student knows this. But Professor Amadi, in his infinite stupidity, conflates the two and expects us to applaud his ignorance. Why did you not use Kano as your example? Why not Maiduguri? Why not Katsina? Why is your intellectual cowardice always trained on Lagos? The answer is simple: because you know that in the North, your argument would be met with laughter, dismissal, and possibly a plane ticket out. But you assume, like many before you, that Yorubas are weak-willed, confused, and ready to surrender their birthright to anyone who screams "one Nigeria" loud enough while clutching their own ancestral lands with iron fists. Here is the rot you refuse to address. A Yoruba man cannot be governor in Enugu. A Yoruba man cannot be governor in Abia. A Yoruba man cannot be governor in Imo. The very Igbos you are defending would never, under any circumstance, allow a Yoruba man to govern their land. Not one. Not ever. They would call him a "stranger." They would tell him to "go back to the West." They would not even allow him to be a local government chairman. But wait. Wasn't it on this very space we saw an Igbo man saying that an Ebonyi man cannot be a leader in another Igbo state? If you cannot even trust your own kinsman from another Igbo state to lead you, how dare you lecture Yorubas about accepting leadership from non-Yorubas in their own land? The hypocrisy is staggering. You deny your own blood brother leadership in your region, but you expect Yorubas to open their gates to everyone. You build walls around your own political space, but you demand that Yorubas tear down theirs. We are not demanding it. We are simply demanding the same reciprocal respect in our own territory. But you, in your hypocrisy, will never speak of that. You will never write a paper on it. You will never raise your voice on any podium. Because your problem is not justice. Your problem is not fairness. Your problem is that you believe Yoruba land should be a free-for-all, a no-man's-land, a colonial outpost for anyone's ambition, while other regions remain fortress states with "indigenes only" signs boldly posted at their gates. Let us rub your nose in the stench of your own contradiction. If Lagos must be open to all for the highest office, then Enugu must be open to all for the highest office. If citizenship is enough for Lagos, then citizenship must be enough for Enugu. If an Ebonyi man cannot lead in another Igbo state, then a Yoruba man cannot lead in Lagos. Fair is fair. Equal is equal. But you do not want equal. You want special. You want exception. You want Yoruba land to remain the only place in Nigeria where indigeneship is a crime. Your PhD should be recalled. Your professorial chair should be re-evaluated. A man who cannot grasp the difference between a citizen and an indigene has no standing to lecture anyone on political morality. You are not a scholar. You are a charlatan with a title, a fraud with a certificate, a village drunkard who somehow stumbled into academia.

Professor Sam Amadi, Your Doctorate Is a Disgrace to Real Scholarship – A Man Who Cannot Distinguish Between Citizenship and Indigeneship Should Be Stripped of His Professor Title A creature draped in the decaying robes of a professor, one Sam Amadi, has slithered out of whatever hole he crawled from to declare that it is "an error" to tell Igbos they cannot contest for the highest office in Lagos because they are not Yoruba. Let us disembowel this intellectual fraud with the precision his hollow credentials do not deserve. Citizenship is a statutory contract. It grants you the right to live, work, pay taxes, and enjoy public infrastructure. Indigeneship is a blood covenant. It grants you the right to govern, to sit on ancestral thrones, and to speak for people whose grandparents share the same soil, the same deities, the same wars, and the same grief. Any first-year political science student knows this. But Professor Amadi, in his infinite stupidity, conflates the two and expects us to applaud his ignorance. Why did you not use Kano as your example? Why not Maiduguri? Why not Katsina? Why is your intellectual cowardice always trained on Lagos? The answer is simple: because you know that in the North, your argument would be met with laughter, dismissal, and possibly a plane ticket out. But you assume, like many before you, that Yorubas are weak-willed, confused, and ready to surrender their birthright to anyone who screams "one Nigeria" loud enough while clutching their own ancestral lands with iron fists. Here is the rot you refuse to address. A Yoruba man cannot be governor in Enugu. A Yoruba man cannot be governor in Abia. A Yoruba man cannot be governor in Imo. The very Igbos you are defending would never, under any circumstance, allow a Yoruba man to govern their land. Not one. Not ever. They would call him a "stranger." They would tell him to "go back to the West." They would not even allow him to be a local government chairman. But wait. Wasn't it on this very space we saw an Igbo man saying that an Ebonyi man cannot be a leader in another Igbo state? If you cannot even trust your own kinsman from another Igbo state to lead you, how dare you lecture Yorubas about accepting leadership from non-Yorubas in their own land? The hypocrisy is staggering. You deny your own blood brother leadership in your region, but you expect Yorubas to open their gates to everyone. You build walls around your own political space, but you demand that Yorubas tear down theirs. We are not demanding it. We are simply demanding the same reciprocal respect in our own territory. But you, in your hypocrisy, will never speak of that. You will never write a paper on it. You will never raise your voice on any podium. Because your problem is not justice. Your problem is not fairness. Your problem is that you believe Yoruba land should be a free-for-all, a no-man's-land, a colonial outpost for anyone's ambition, while other regions remain fortress states with "indigenes only" signs boldly posted at their gates. Let us rub your nose in the stench of your own contradiction. If Lagos must be open to all for the highest office, then Enugu must be open to all for the highest office. If citizenship is enough for Lagos, then citizenship must be enough for Enugu. If an Ebonyi man cannot lead in another Igbo state, then a Yoruba man cannot lead in Lagos. Fair is fair. Equal is equal. But you do not want equal. You want special. You want exception. You want Yoruba land to remain the only place in Nigeria where indigeneship is a crime. Your PhD should be recalled. Your professorial chair should be re-evaluated. A man who cannot grasp the difference between a citizen and an indigene has no standing to lecture anyone on political morality. You are not a scholar. You are a charlatan with a title, a fraud with a certificate, a village drunkard who somehow stumbled into academia.

This is Oyo state people bro. 😭😭