“THE OVERSTRAND BELONGS TO ALL WHO
LIVE IN IT” Residents push back against lethal
baboon “management”
On a mild Monday evening, 3 November 2025, more than 80 residents of Greater Hermanus gathered at the Marine Hotel. They came not for whales or wine, but for baboons. The public meeting, open to all, was convened by the EMS Foundation, drew conservationists, scientists, residents’ groups, animal protection organisations and concerned locals.
Over two hours, no meaningful dissenting voices emerged. In a town often driven by politics, an unusual consensus surfaced: the Chacma baboons of the Overstrand are not the problem. We are.
For years, the Overstrand Municipality’s approach has been packaged as “baboon management” – a neutral-sounding phrase for a system that has included aggressive herding, collaring and, in some cases, killing.
At the Marine Hotel, that framing was turned on its head. Six speakers in environmental law, conservation, environmental learning and wildlife policy set out a shared starting point:
• Hermanus “belongs to all who live in it” – human and non-human.
• Baboons are sentient beings with intrinsic value, not inherently “problem animals”.
• The real driver of conflict is human behaviour and how authorities choose to respond.
Speakers included environmental attorney Cormac Cullinan (Cullinan & Associates; Wild Law Institute), Dr Pat Miller (Whale Coast Conservation), environmental scientist Sheraine van Wyk, Liezl Smith and Francois van Zyl of the Kogelberg Villages Environmental Trustees (KVET), and investigative environmental journalist Dr Adam Cruise.
Their argument was simple: conflict escalates not because baboons are “naughty”, but because humans treat them as intruders in landscapes where humans are in fact the late arrivals.
The village of Pringle Bay, was cited as a warning: a hard-line, lethal model has fractured community relationships and harmed the local ecosystem. Hermanus, many warned, is on the same trajectory.
Beyond ethics, the declaration that emerged from the meeting points to a legal problem for the municipality.
South Africa’s Animal Protection Act (Act 71 of 1962) prohibits cruelty and obliges humane treatment of animals. The National Environmental Management: Biodiversity Act (NEMBA, Act 10 of 2004) – in particular Section 9A – requires that biodiversity management plans promote animal well-being and commit to humane practices.
Read together, these laws create a clear duty: a baboon “management” plan that normalises suffering, cruelty or unnecessary killing is not just morally troubling – it may be unlawful.
Participants also voiced anger at the South African Police Service in the area, citing repeated failures to investigate or prosecute deliberate injuring or killing of baboons. That institutional silence, they argued, effectively green-lights cruelty. If no one is ever charged, the message is clear: baboons are expendable.
A recurring theme of the evening was that
coexistence will not be achieved with new gadgets or more aggressive rangers, but through changes in human lifestyle.
Residents and experts called for:
• A deeper understanding of baboon culture and social structure, including their long-standing presence around human settlements in the Overstrand.
• Serious changes to how we manage attractants – food waste, fruit trees, unsecured bins, open doors and windows.
• An ethic of respect, or hlonipha, that treats baboons as part of the local community rather than as pests to be suppressed.
As several speakers put it, unless humans transform how we dispose of waste, design settlements and enforce by-laws, “management” will remain an endless, expensive and often violent game of whack-a-mole.
Much of the criticism focused on the Overstrand Municipality’s Adapted Baboon Management Plan, which residents say entrenches a failed paradigm.
emsfoundation.org.za/residen…