Dreamed of being a simultaneous translator as a child

Joined May 2013
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धर्मो धीपरिशुद्धिसिद्ध इतरत् कोलाहलं केवलम्।। Tirukkuṟaḷ 0034 ytamizh.com/thirukural/kural… thirukkural.net/ta/kural/kur… x.com/longhandnotes/status/1… x.com/longhandnotes/status/2… x.com/longhandnotes/status/8… x.com/longhandnotes/status/1….

Replying to @hhrobbstark
Besides lokasaṅgraha, the Bhagavadgītā, by calling those who accomplish yajña as "kṣapita-kalmaṣāḥ"/"they whose impurities are destroyed" (4:30 tinyurl.com/BhG430), gives another purpose of yajña so to speak, commonly called citta-śuddhi in Śāṅkara Vedānta. 1/
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Someone can also be not-even-wrong about China and illiterate in Chinese and still be a "China expert" so long as they already enjoy "expert" status or "eminent intellectual" status. ¯\_(ツ)_/¯ x.com/longhandnotes/status/1….

Replying to @longhandnotes
The book that is the topic of this fawning review maybe "better than nothing" for introducing Indian readers to Chinese thought, but still seems stymied by the assumption that celebrity can compensate for lack of immersion*. 👉🏿wap.business-standard.com/ar…👈🏿 *x.com/KS1729/status/11286745….
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An honourable exception in this regard seems to be Prof. Gayatri Chakravorty Spivak who is referred to by Svāmī Sarvapriyānanda here as having enrolled in university classes in Chinese to learn for herself rather than coasting on celebrity. youtube.com/watch?v=J7FxBtSf… 11:41-13:32
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Clavicular's nose-job reminded me of a service at the Hollywood Temple of the Self Realization Fellowship sometime in 2013-14 where the minister who had a bandage on his face, assured the congregants he was all fine, adding "It's not my problem as I don't need to look at it!". 1/
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Funny thing is, the minister, then getting on in years, was quite a looker, with an uncanny resemblance to the look Clavicular is allegedly going for under the knife. This coincidence does seem one of the spiritual puns Chesterton spoke of. 2/2
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Arvind Iyer retweeted
Replying to @vgr
The opening monologue by the arcaka suggests a life-hack for management of anger (and maybe other vices too). Start by marking out time-slots in the day when you'll refrain from your vice. Then keep adding more vice-free windows to your day. youtube.com/watch?v=0AsMnzz3… 00:21-02:58
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Follower: What do I do if I keep reading but just don't get it? Master: Just keep reading till you get it. youtu.be/NznqWlUemIo (This may remind some readers of their own family elders from childhood.) #based
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Arvind Iyer retweeted
This helpful listing in a map outside the Pañcanadīśvara Śivālaya at Tiruvaiyāṟu includes shrines in the "navagraha trail", with graha-s parenthetically as appropriate, acknowledging the primarily Śivālaya status of most. x.com/longhandnotes/status/2… x.com/longhandnotes/status/1….
From the Tirumuṟai, Appar's declaration of the Sun during Sandhyā as a form of Hara (05.100.08) is cited in the introductory chapter itself of K Sivaraman's "textbook" on Śaiva Siddhānta. archive.org/details/SaivismI… shaivam.org/thirumurai/fifth… bit.ly/3LLLTKT.
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Arvind Iyer retweeted
जीवन् सिध्यति सौख्यम् अप्रतिहतं काङ्क्षाख्यदुःखे हते || Tirukkuṟaḷ 369: ytamizh.com/thirukural/kural…
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Arvind Iyer retweeted
Replying to @Meghvahana
Somehow, I did not have occasion to learn of this yet, from a neuroscience perspective or any other disciplinary of experiential perspective. The first-person accounts in this thread are informative in their own way.
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Arvind Iyer retweeted
दुःखं नास्ति विरागिणाम् अभिहता दुःखैर् मुहू रागिणः॥ Tirukkuṟaḷ 0368 ytamizh.com/thirukural/kural… thirukkural.net/ta/kural/kur…
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Arvind Iyer retweeted
विद्यां चान्याश्च विद्याश्च यस्ता वेदाखिला युताः । विद्यया सोऽरसं तीर्त्वा विद्याभी रसमश्नुते।। (संशोधितः) x.com/LifeThruBook/status/17….

Replying to @PhysInHistory
"All knowledge is connected to all other knowledge. The fun is in making the connections." — Arthur Aufderheide
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Arvind Iyer retweeted
यथार्थहानिस्त्ववधानहानेर् मिथ्याप्रसङ्गोऽतिविकल्पतो नः। किञ्चित् त्वदन्यन् न विभावय त्वा हानं हि मुख्यं न हि हेयवस्तु ।।
We miss the real by lack of attention, and create the unreal by excess of imagination. You imagine yourself to be what you are not. Stop it. It is the cessation that is important, not what you are going to stop. Nisargadatta Maharaj
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Arvind Iyer retweeted
काङ्क्षाकृन्तनतो नरोऽथ लभते सौकृत्यम् इष्टप्रदम्।। Tirukkuṟaḷ 0367 ytamizh.com/thirukural/kural… thirukkural.net/ta/kural/kur…
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Arvind Iyer retweeted
Replying to @Zoomerjeet
Companion listening (Of companions listening?): x.com/longhandnotes/status/2….

Replying to @nghushe
स्वारस्यमय विश्लेषन और समन्वय के लिए धन्यवाद! 👌🏾 प्राध्यापक हरमोहन मिश्र जी की इस प्रस्तुति में शिव-शक्ति-संवाद में प्रश्न और उत्तर की मूलभूत एकात्मक्ता का प्रतिपादन है। 🙏🏾 x.com/IndicaOrg/status/17250….
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Arvind Iyer retweeted
Replying to @Stithapragya108
Checking if an IKSmaxxer (old enough to post pre-pandemic and pre-LLMs) one comes across was posting IKS content pre-pandemic/LLMs without later incentives is a decent filter ngl. x.com/longhandnotes/status/2… x.com/longhandnotes/status/2… (Not denying there are honourable exceptions ofc)

Plagiarism-like fraud in legacy academia or a stunt like in the Galgotia U AI Summit booth seems easier exposed than more insidious grift in IKS spaces where the rush for "advocacy" and prizing of "thought leadership" is at the cost of remedial education. x.com/longhandnotes/status/1….
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Replying to @sharmasatyan
This thread has an instance of a popular expositor reiterating that idea to audiences that may be reasonably assumed to have frequented more conventional religious discourses. x.com/longhandnotes/status/1… Who are some contemporary expositors we can recall who demand such clarity?
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Replying to @AgentSaffron
In the 14 years which the handle you now operate has been active, in what ways did you notice inner venom and hatred come down, and what influences did you find helpful for this? (Even to a casual onlooker like me on X, formerly Twitter, Time teaches. x.com/longhandnotes/status/1…)

A handle @/another_patron would bring to my TL the above (operating from a sense of grievance, immediate or appropriated) and one @/AnaMyId (full of gratuitous mockery of the less endowed), the reported passing of whom may supply us notes-to-self against needless meanness here.🌊
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Replying to @minjitr @adarshahgd
Svāmī Sarvapriyānanda chooses Taittirīya Upaniṣad 2:1 as an utterance capturing the central concern of Vedānta along with pointing to the means to addressing it and the reward of doing so. upanishads.org.in/upanishads… youtube.com/watch?v=VLSXeIji… 09:40-55:13

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Arvind Iyer retweeted
Time to replug this too? What would you update, considering changes in the meantime? x.com/zeneraalstuff/status/1….

18 May 2020
कन्या वरयते रूपं माता वित्तं पिता श्रुतम् | बान्धवाः कुलमिच्छन्ति मिष्ठान्ने इतरो जनाः || The bride looks for looks in a groom, the mother wealth, father learning, relatives look for a good background and the guests only for food Guide to planning wedding meals follows /1
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Replying to @batatalal @karthiks

Replying to @rrban014
Perhaps something to ask next time one is gaslit by someone who is spiritually a dog dad/mom is to say loud and clear that they privilege free range for strays in a mental health institution over the needs of patients and care-providers. timesofindia.indiatimes.com/….
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Arvind Iyer retweeted
Loosely analogous-seeming to this "model collapse" is the cultural phenomenon called "concentration engine behavior" discussed during the prime of Web 2.0 before the advent of LLMs, where content that's shared once is likelier to get reshared, to the detriment of variety.
You have noticed it. ChatGPT feels dumber than it used to. Your prompts that worked six months ago produce worse results now. The writing sounds flatter. The ideas sound safer. The internet itself feels like it is shrinking. Every article reads the same. Every email sounds the same. Every answer sounds like it was written by the same voice. You thought it was you. It is not you. Researchers at Oxford and Cambridge published a paper in Nature proving what is happening. They call it Model Collapse. Here is the mechanism in one sentence. AI trained on AI-generated data gets dumber every generation until it forgets what real human data looked like. The internet is filling with AI-generated content. Blog posts. Articles. Reviews. Comments. Social media. AI companies scrape the internet to train the next generation of models. Which means the next generation of AI is being trained on the output of the current generation. Each cycle loses information. Not randomly. It loses the rarest, most unusual, most creative parts first. The researchers call these the "tails of the distribution." The weird ideas. The unexpected perspectives. The things that made the internet feel human. Those disappear first. What remains is the average. The safe. The expected. The bland. Then the next generation trains on that. And loses more. And the next generation trains on that. And loses more. The researchers proved this is not a slow decline. Major degradation happens within just a few iterations. Even when some of the original human data is preserved. They tested it on large language models. On image generators. On statistical models. The pattern was the same every time. The output converges toward a narrow, flattened version of reality that looks nothing like the original data. The lead researcher put it plainly. "Large language models are like fire. A useful tool. But one that pollutes the environment." The pollution is invisible. You cannot see which sentence on the internet was written by a human and which was written by AI. Neither can the AI that is about to train on it. And once the tails are gone, they do not come back. The damage is irreversible. This is not a prediction anymore. It is a diagnosis. The internet you grew up on was built by humans writing things no algorithm would have written. Strange, personal, imperfect, alive. That internet is being diluted. One generation of AI at a time. And the models trained on what remains are learning a smaller and smaller version of the world. Model Collapse is not a technical problem. It is a cultural one. The thing that made the internet worth reading is the thing that disappears first.
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