Truth is not a democratic process or a popularity contest. Truth is still true, even when men like Noah or Martin Luther must stand alone.

𝗔𝗹𝗮𝘀𝗸𝗮 is the perfect example of God's creation and handiwork. Whether you've been before or this is your first time, you'll be amazed and inspired by all there is to see and do. In addition, you'll love the teaching and time spent with the leading voices in Bible prophecy. 𝙏𝙝𝙞𝙨 𝙞𝙨 𝙖 𝙜𝙧𝙚𝙖𝙩 𝙬𝙖𝙮 𝙩𝙤 𝙢𝙞𝙭 𝙖 𝙫𝙖𝙘𝙖𝙩𝙞𝙤𝙣 𝙬𝙞𝙩𝙝 𝙨𝙤𝙡𝙞𝙙 𝘾𝙝𝙧𝙞𝙨𝙩𝙞𝙖𝙣 𝙢𝙞𝙣𝙞𝙨𝙩𝙧𝙮. Sail Dates: August 22 - 29, 2026 Departure Port: Seattle, WA Ship: Royal Princess SPEAKERS INCLUDE: - Mondo Gonzales - Billy Crone - Lee Brainard - Larry Ollison - L.A. Marzulli - Matt Freeman 𝗙𝗼𝗿 𝗮𝗹𝗹 𝘁𝗵𝗲 𝗱𝗲𝘁𝗮𝗶𝗹𝘀: greatalaskaprophecycruise.co…

Five Potent Proofs for a Pre Trib Rapture - Guest Speaker Lee Brainard​ Sunshine Church Belen, NM youtube.com/live/Prw9vvg-xdA…

The distinction between the parousia and the apantesis is often overlooked. The parousia refers to Christ's royal arrival (Matt. 24:27, 29-39; 1 Thess. 3:13; 2 Thess. 2:8). The apantesis ("meeting") in 1 Thess. 4:15-17 refers to going out to meet an approaching dignitary. Thus, the apantesis of the parousia is the Church going out to meet the King as He approaches. When this distinction is considered alongside Christ's promise to receive believers to Himself (John 14:1-3), the Church not being appointed to wrath (1 Thess. 5:9), and His promise to keep believers from the hour of trial (Rev. 3:10), the evidence points to a pre-tribulation rapture.

𝗧𝗵𝗲 𝗦𝘆𝗿𝗼𝗽𝗵𝗼𝗲𝗻𝗶𝗰𝗶𝗮𝗻 𝗪𝗼𝗺𝗮𝗻 The crowds were overwhelming, So Jesus went inside, But needy people sought Him From whom He couldn’t hide. 𝘾𝙤𝙣𝙩𝙞𝙣𝙪𝙚 𝙍𝙚𝙖𝙙𝙞𝙣𝙜: soothkeep.info/the-syrophoen…

There is a distinction between the gathering of the Bride and the gathering of the wedding guests. The Church, redeemed during the present age, is the Bride of Christ (Ephesians 5:25-27; 2 Corinthians 11:2; Revelation 19:7-9). Those who come to faith during the Tribulation are not called the Bride, but are seen as guests at the marriage supper (Matthew 22:1-14; Matthew 25:1-13), joined by the Old Testament saints (John 3:29; Matthew 8:11). Failing to distinguish between the Bride and the guests is similar to failing to distinguish between the Church and Israel. Scripture makes distinctions for a reason, and sound interpretation respects those distinctions.

Mark Henry and I. Tahquitz Peak Fire Tower. Left the trailhead at 6 am. Reached the tower at 8:30. Left the top at 8:45. Back at the trailhead at 10:45. Nine miles round trip.

While the many transliterations in our Bibles have served us well, and sincere students of the Bible find them serviceable, there is an advantage when we are familiar with the actual translations. So instead of apostle, we have envoy or emissary. Instead of angel, we have messenger. Instead of prophet, we have foreteller. And instead of baptize, we have immerse or submerge. If we are not at least aware of the literal translations of these terms, we are susceptible to church tradition at the expense of the teaching of the Bible.

There is a distinction between the Morning Star and the Rising Sun in Biblical prophecy. Just as these do not appear at the same time in our physical reality, they do not occur at the same time in prophetic typology. The Morning Star is associated with the gathering of the Church (2 Peter 1:19; Revelation 2:28; Revelation 22:16). The Rising Sun is associated with the Day of the Lord (Malachi 4:1-2; James 1:11), when Christ returns and the Church returns with Him. Between the appearance of the Morning Star and the Rising Sun comes the increasing light of the approaching day-a fitting picture of the growing intensity of God's visitations throughout the seventieth week.

More information for this evening: youtube.com/@morningstarcc?s…

If you are in the Whittier, CA area, Lee is scheduled to speak tonight. The Truth of the Rapture Morningstar Christian Chapel 16241 Leffingwell Rd Whittier, California 90603 More information: morningstarcc.churchcenter.c…

One of the clearest distinctions in Bible prophecy is between the rapture and the Day of the Lord. Yet many who reject the pretribulation rapture claim they happen on the same day-that the church meets Christ in the clouds (1 Thess. 4:15-18) and then returns with Him in Revelation 19. But Jesus said: "I go to prepare a place for you... I will come again and receive you to Myself, that where I am, there you may be also" (John 14:1-3). At the gathering of the church, believers are taken to the Father's house. They do not meet the Lord in the clouds only to make an immediate U-turn back to earth. They go to heaven with Him and remain there for a time. That requires a significant amount of time between the church's gathering and her return with Christ in Revelation 19.

We took the grandkids to May Natural History Museum in Colorado Springs.

In Revelation 3:10, Jesus promises the church that He will keep thee from the hour of trial, which shall come upon all the world, to try them that dwell upon the earth. The phrase “keep from” is the Greek tereo ek, meaning to keep out of. This is very different from dia tereo, which is the idea of being protected through a trial while remaining inside it. The distinction matters. If the coming trial is said to come upon “the whole world,” then there is only one way to truly be kept from the hour of that trial: to be removed from the earth before it begins. Jesus did not promise merely to preserve believers during the Tribulation. He promised to keep them from the very time period itself. Watch the recording here: soothkeep.info/revelation-31…

The first five seals cannot be reduced to the ordinary troubles of this age. The fourth seal alone kills one quarter of the earth's population, roughly 2 billion people today, twenty times the death toll of World War II. The second seal removes peace from the earth on a scale that would dwarf history's bloodiest wars. Add to this the Antichrist's rise, worldwide famine, and a global persecution worse than anything the world has ever seen, with nowhere to run and nowhere to hide. The difference is not merely quantitative but qualitative. The seals involve the removal of divine restraint that characterizes the present age. Nor can the fifth seal be dismissed because it involves persecution. Throughout Scripture, God has often used war and oppression as instruments of judgment. Persecution and judgment are distinct, but they are not mutually exclusive. The seals are greater in extent, greater in severity, and different in character from the normal course of history. They are not business as usual. They are eschatological judgments.

Rapture Questions Galore | Tribulation Too x.com/i/broadcasts/1AxRnnzXW…