The good fruit of these debates within the church is that for those who participate well, it leads toward refinement and purity, directing us toward God. It can draw us closer to God by causing us to dwell deeply on who God is and what we believe. It can cause us to find our errors and remove obstacles. This is the value - toward precision, toward unity, toward clarity.
What I hate about these debates is the division and the sides who cross their arms, harden their hearts, and say “told ya so. We’re the true ones.”
My core belief, and my hope, in all this is in the first sentence above.
Consider a great fruit-bearing tree. It has deep roots near life giving water that hold it firm to soil from which it draws that life and provides stability to the entire tree. It has a broad, rugged, firm trunk and core. It is ancient and unmoving and growing and alive. As a conduit, the trunk moves life from the roots and sends to the branches. Those branches represent the newest growth and they reach out far and wide bringing shade to the land; protection and comfort to those under it. Those branches also bear life giving fruit as a renewing gift from the life giving water from which the roots draw and send to the trunk, which in turn distributes to the branches, which produce the buds of new life.
Some branches die and fall off. Some are removed. Some may be grafted in.
And so it is that I believe. There is only one river of life.
If they would have me, I would humble myself and commune with the Orthodox, Catholic, and Protestant, though I know that to do so may violate some of their deepest and lowest forks and segments of the great tree’s massive trunk. I may be a twig that belongs to another branch, but I would accept life from any connected to the one river of life.
I am a twig that longs to be attached to the roots and to the river of life from which they draw.
There are some I would decline an invitation from, but because as the Apostle Paul wrote, I would not want my participation to be an endorsement of their idol sacrifices, and I may discern a disconnect from the source; that to remain with them would be to die.
So I try to judge by the fruit. If it is good, and matches the image of the original, then I discern it draws life from the right source, and I accept life from it.
If you are drawing life from that source and bearing good fruit, then peace my brother and peace my sister. May we commune and find unity in and toward Christ?