Oh, give me a break already. Lewis has “shown” no such thing, and I doubt he could show you the way to the bathroom without a map. The serious critics of the pope over the last decade include churchmen, theologians, and philosophers of the stature of Müller, Pell, Weinandy, Grisez, Finnis, Brugger, Nichols, Rist, Bux, Seifert, and on and on. These are academics who, even if one wants to disagree with them, do not speak hastily or frivolously, but present detailed arguments backed by decades of scholarship and careful reasoning. Nor are they “trads” who already had a record of criticizing popes before Francis came along. Rather, their criticisms reflect problems unique to Francis’s pontificate, and some of them did not criticize the pope (or any pope) until well into that pontificate.
Nor can they be accused of being motivated by the desire to justify stereotypically “right-wing” political views. For example, some of them (e.g. Grisez, Finnis, Brugger) are firmly opposed to capital punishment – yet Finnis, despite agreeing with Francis on that, criticized the revision to the Catechism anyway, because he thought it was badly reasoned. Nor have they focused on political hot button issues (such as the pope’s views on climate change or immigration) but rather on problems with doctrinal matters (such as the implications of Amoris vis-à-vis marriage and divorce).
This doesn’t by itself mean that they are right, but it does entail that their views cannot, in justice and charity, be dismissed as being motivated by some agenda. Yet Lewis never addresses the arguments of such people. He prefers to focus on easy targets – Twitter jockeys, YouTube hotheads, and the like – and to assimilate all criticism of Francis, even the more scholarly and sober criticisms, to that kind of lowbrow stuff. Indeed, Lewis clearly knows nothing of the scholars mentioned or their work apart from the fact that they have been critical of Francis. He supposes that all he needs to do is point out that they have criticized the pope in some way, and that that justifies him in smearing them as “dissenters,” “neo-Lefebvrists,” or the like without giving their arguments a serious evaluation.
But neither would he be capable of doing so in the first place. On the rare occasions when I have tried to get him to respond directly to some argument, he has shown himself pathetically unable to apply basic criteria of argument evaluation. Just saying that he’s not convinced, or that the argument must be wrong because he doesn’t agree with the conclusion, seems to him a sufficient response. I doubt he even knows the difference between a premise and a conclusion. Nor does he understand basic theological concepts (including what a “heresy” is, what “schism” amounts to, etc. – which has nevertheless not stopped him from flinging these words about promiscuously). He knows nothing of the history of theological debate about the topics he addresses. And so on.
Naturally, this reflects the fact that he is not a theologian, philosopher, historian, or academic of any kind. I think he’s a graphic designer or something. Nothing wrong with that, except that he nevertheless sees fit boldly to pontificate on matters he knows nothing about while dismissing, without serious engagement, the work of people who do know what they are talking about. If he were remotely capable of getting any sort of critical distance on himself, he would see that he makes an ass of himself every time he opens his mouth. Instead, he seals himself in his echo chamber, blocking anyone who criticizes him (indeed, anyone who even “likes” a tweet critical of him).
He would be utterly unworthy of a moment’s notice except for the fact that he has been able to parlay his amateur vanity website Where Peter Is into a kind of clubhouse for defenders of the pope’s more problematic words and actions. And he’s been able to do that only because there is no other such outlet. Lewis, though himself devoid of talent, occasionally gets more interesting people to write stuff for him because they have no other similarly visible place to express themselves. This is why I think it worthwhile now and again to comment on Lewis’s more outrageous actions. People of good will who do not have any other way of knowing should be aware that he not only does not have even a basic understanding of the issues, but is, on top of that (and as I and others have shown repeatedly) a smear merchant. All of that is relevant to understanding WPI and its editorial slant.