Associate Professor @tohoku_univ. 曩昔 @mpilhlt, @SinologieFAU, @UniHeidelberg, & @ceao_uam. 東亞政法史を硏鑽し、言語学についての豆知識を多く呟いとる。

Joined August 2019
2,617 Photos and videos
Look at how Spain is called here (and elsewhere at the time): GREAT LUZON, Daai6leoi5sung3 大呂宋. A case of the colonial power being called after the colony, not the other way round😁
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Egas Moniz Bandeira ᠡᡤᠠᠰ ᠮᠣᠨᠢᠰ ᠪᠠᠨᡩ᠋ᠠᠶᠢᠷᠠ retweeted
This is academic misconduct. It should be the biggest scandal in (Anglophone) Korean Studies since Charles Armstrong
Very disappointed to see that @AramHur's latest paper in @koreaobserver has six completely fabricated citations. Academic integrity matters, people. A short 🧵
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Egas Moniz Bandeira ᠡᡤᠠᠰ ᠮᠣᠨᠢᠰ ᠪᠠᠨᡩ᠋ᠠᠶᠢᠷᠠ retweeted
Explorando a Universidade de Brasília com minha câmera, parte 01: a Reitoria.
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Egas Moniz Bandeira ᠡᡤᠠᠰ ᠮᠣᠨᠢᠰ ᠪᠠᠨᡩ᠋ᠠᠶᠢᠷᠠ retweeted
We give students zeros for this kind of conduct
Very disappointed to see that @AramHur's latest paper in @koreaobserver has six completely fabricated citations. Academic integrity matters, people. A short 🧵
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Egas Moniz Bandeira ᠡᡤᠠᠰ ᠮᠣᠨᠢᠰ ᠪᠠᠨᡩ᠋ᠠᠶᠢᠷᠠ retweeted
Very disappointed to see that @AramHur's latest paper in @koreaobserver has six completely fabricated citations. Academic integrity matters, people. A short 🧵
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Egas Moniz Bandeira ᠡᡤᠠᠰ ᠮᠣᠨᠢᠰ ᠪᠠᠨᡩ᠋ᠠᠶᠢᠷᠠ retweeted
Em construção. Palácio Itamaraty e anexo. Circa 1960.
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Egas Moniz Bandeira ᠡᡤᠠᠰ ᠮᠣᠨᠢᠰ ᠪᠠᠨᡩ᠋ᠠᠶᠢᠷᠠ retweeted
Amazing 1935 Kikkoman 亀甲萬 ad from a Taiwanese literary magazine😍 📝 1. It’s written in 台文 (Taiwanese in Chinese characters) 2. Use of the Japanese iteration mark 々 ( 卜買菜色滿々是、美味好食人々愛) 3. Girls wearing western, Japanese, Taiwanese outfits
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Reminds of how the Arabic 7up logo simultaneously reads the numeral 7 as an Arabic transcription of ‘up’ (ap أپ), even using the unusual ڤ and پ for V and P to make it more bubbly 🫧🫧. Very ingenious!
The 7-Eleven sign using the 7 as a substitute for the katakana フ is truly inspired, the marketing agency earned its keep that day
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Egas Moniz Bandeira ᠡᡤᠠᠰ ᠮᠣᠨᠢᠰ ᠪᠠᠨᡩ᠋ᠠᠶᠢᠷᠠ retweeted
JANUS-Project Annual Conference "The Global Rhetoric of Antiquity", 18–19 June 2026, Corpus Christi College, University of Oxford (janus-project.org/events/con…), online participation link: forms.gle/ByBnjbLMeof8qn1AA
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Egas Moniz Bandeira ᠡᡤᠠᠰ ᠮᠣᠨᠢᠰ ᠪᠠᠨᡩ᠋ᠠᠶᠢᠷᠠ retweeted
Ottoman depiction of the Persian poet and traveler Saadi, disguised as a 'Chinese Monk' (17th century) Interestingly, it depicts the clothing of a Ming-era official. Presumably, the artist based this on an actual Ming painting. However, how he acquired this is a total mystery.
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I have written a book review - in German - for the German Journal of Japanese Law on individualism and collectivism in legal cultures. It‘s behind a paywall for the next 2 years, but let me know if you are interested in reading it 😁
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Egas Moniz Bandeira ᠡᡤᠠᠰ ᠮᠣᠨᠢᠰ ᠪᠠᠨᡩ᠋ᠠᠶᠢᠷᠠ retweeted
#Maobadge with an eye-catching combination of sunflowers, flags and mangoes
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Egas Moniz Bandeira ᠡᡤᠠᠰ ᠮᠣᠨᠢᠰ ᠪᠠᠨᡩ᠋ᠠᠶᠢᠷᠠ retweeted
13 Jan 2023
China's Mango Revolution Do you know a gift of Pakistani Mangoes played an important role in modern Chinese Cultural Revolution. (Thread)
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Egas Moniz Bandeira ᠡᡤᠠᠰ ᠮᠣᠨᠢᠰ ᠪᠠᠨᡩ᠋ᠠᠶᠢᠷᠠ retweeted
Fei Chen - China Reborn, 1895–1912 Localism, Japanese Knowledge, and the Qing Empire's Reconfiguration À paraître en juillet aux Oxford UP
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This is a magnificent national flag of the Qing Empire, used at the Imperial University of Peking’s 京師大學堂 first sports festival 運動會 in 1905. From the archives of Peking University.
京師大學堂 Imperial University of Peking, founded in 1898 during the Hundred Days' Reform by royal charter from Emperor Guangxu, with American missionary W.A.P. Martin (丁韙良) as the Head of Faculty 京師大學堂 was renamed 北京大學 Peking University in 1912
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Egas Moniz Bandeira ᠡᡤᠠᠰ ᠮᠣᠨᠢᠰ ᠪᠠᠨᡩ᠋ᠠᠶᠢᠷᠠ retweeted
I was scouring the archives and found this @Telegraph comment from April 2006, predicting that Iran would build a nuclear weapon by 2008. It didn't happen, as Iran didn't want the bomb. But I'm hoping someone can explain what the world achieved with Trump 1.0's JCPOA withdrawal
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These stamps are fascinating 🤯 So the short-lived 臺灣民主國 of 1895 used the English name “Formosan Republic - Taiwan.” Note also how they translate “stamp” as sii`dam´/sū-tam 士担, a loan from English “stamp” also used in Cantonese, with the cute variant 帋 for 紙. 🤩
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An envelop with three stamps issued by the short-lived Republic of Formosa (臺灣民主國). These stamps are called "Solo Tiger" stamps (獨虎郵票) bc they featured a single tiger. The mail was delivered from Tainan to Amoy (Xiamen) & postmarked 7 Oct, 1895
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Egas Moniz Bandeira ᠡᡤᠠᠰ ᠮᠣᠨᠢᠰ ᠪᠠᠨᡩ᠋ᠠᠶᠢᠷᠠ retweeted
May 31
An envelop with three stamps issued by the short-lived Republic of Formosa (臺灣民主國). These stamps are called "Solo Tiger" stamps (獨虎郵票) bc they featured a single tiger. The mail was delivered from Tainan to Amoy (Xiamen) & postmarked 7 Oct, 1895
May 31
Taiwan’s “Tiger-Bone Liquor” 虎骨酒 wine label (1924) from the Japanese era The tiger motif was inspired by the Yellow Tiger flag of Republic of Formosa (1895) when a Japanese manager at the Monopoly Bureau 專賣局 discovered it in the Governor-General museum
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Egas Moniz Bandeira ᠡᡤᠠᠰ ᠮᠣᠨᠢᠰ ᠪᠠᠨᡩ᠋ᠠᠶᠢᠷᠠ retweeted
I’m shocked at how many “Middle Period” China scholars are still stuck in the Sinocentric mind frame. The entire discussion is “China this” and “China that”. Nobody, even those who claim to do comparative history, talks about the Global Middle Ages or the Chinggisid Exchange
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