It’s a challenging time to lead a church. Some of the challenges are obvious, the stuff of daily headlines and social media screeds: wokeness, the advance of transgender ideology and the medical establishment’s promotion of “gender-affirming” mutilation, the suspension of all standards of sexual purity, a toxic political culture that combines the boot-stamping tyranny of 1984 with the soul-numbing diversions of Brave New World.
In most sectors, our cultural elites are hostile to Christianity, not with a mild liberal “I don’t believe, but you have every right to your opinions” but with a blunt “Christians are a threat to everything decent and good and need to be stamped out.”
The church’s war has never been with flesh and blood, but with principalities and powers and spiritual forces of wickedness in heavenly places. But the battle lines aren’t always so obvious.
Our political and cultural enemies are truly demonic. Like the harlot city, our world had gone mad drinking the cup of the Lord’s wrath. We can’t airbrush our way out. We need the kind of exorcism that only comes with prayer, fasting, and the audacious witness of martyrdom.
Our battle isn’t with flesh and blood, but flesh and blood end up twisted beneath the ruins. We have to fight with a compassionate eye to the wreckage: Young men and women who permanently alter their bodies; devastated families; homosexuals who long for normalcy; aggressive antifa activists.
If we don’t love these enemies as sheep without a shepherd, we’re not seeing them through the eyes of Jesus.
Given the political and cultural turmoil, we’re liable to get caught up in counter-agendas, and reshape the mission of the church around anti-wokeness or Christian nationalism or some other movement du jour.
We’re tempted to spend the bulk of our time and energy “confronting the culture” on social media or podcasts.
Those are temptations. Our ministry is no longer Christian if it’s driven by threats and fear-mongering. However eye-catching in the short run, negative agendas build no permanent things. A culture war is hardly worth winning if, in the end, we’ve created no culture worth defending.
We must stick to basics. It’s not sexy, but the most politically potent thing you can do as a leader in the church is teach the whole Bible without hesitation or apology, sing Psalms, including the mean ones, pray, train leaders, shepherd your people, build a strong community, defend the weak, celebrate the Lord’s Supper.
The only way to forge the civilization of the Spirit is by distributing the Spirit’s gifts. This is not retreat but the opposite. It’s the only path to cultural and political victory, because the only genuine victory is the victory of God.
As we like to say around here, worlds die. Ours has died, and the only known antidote to death is resurrection. We’re called to live in and mediate resurrection life to a world in its death throes.
Which is to say, we’re called, always and everywhere, to follow and proclaim Jesus, the triumphant Lord of heaven and earth, society’s only Savior.
- Peter Leithart