"The picture of the dying, pain-racked Redeemer must not confound [man]; he must learn that pain is inseparable from material existence.
The knowledge of this was a fundamental principle of the ancient wisdom which still sprang from instinctive depths of man's cognitional life.
We must acquire this knowledge again, but now through acts of conscious cognition.
It was a fundamental principle of the ancient wisdom that pain and suffering originate from man's union with matter. . . .
When the picture of the man who had attained freedom [from matter] at the highest level was presented to the candidates for ancient initiation after they had completed the preparatory stages, had undergone all the exercises by which they could acquire certain knowledge presented to them in dramatic imagery, they were led at last before the figure of the Chrestos ["the Good," χρηστός]—the man suffering within the physical body, in the purple robe and wearing the crown of thorns.
The sight of this Chrestos was meant to kindle in the soul the power that makes man truly man.
And the drops of blood which the aspirant for initiation beheld at vital points on the Chrestos figure were intended to be a stimulus for overcoming human weaknesses and for raising the Spirit triumphant from the inmost being.
The sight of pain was meant to betoken the resurrection of the spiritual nature.
The purpose of the figure before the candidate was to convey to him the deepest import of what may be expressed in these simple words:
For your happiness you may thank many things in life—but if you have gained knowledge and insight into the spiritual connections of existence, for that you have to thank your suffering, your pain.
You owe your knowledge to the fact that you did not allow yourself to be mastered by suffering and pain but were strong enough to rise above them.
And so in the ancient Mysteries, the figure of the suffering Chrestos was in turn replaced by the figure of the Christ triumphant [the Christos, "the anointed one," Χριστός] who looks down upon the suffering Chrestos as upon that which has been overcome.
It must be possible for the soul to have the Christ triumphant before and within it, especially in the will.
That must be the ideal before us in this present time, above all in regard to what we wish to do for the future well-being of mankind."
----Steiner, Rudolf. "Spirit Triumphant," The Festivals and their Meaning II: Easter, 27 March, 1921.
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🎨 Liane Collot d’Herbois