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Replying to @JewishWarrior13
If this is true Iran is back in business with lots of cash. How about reparation money for all who have been injured bodily or had land ruined by Hezbollah, Hamas, or Houthi's Thor proxies?
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Replying to @pplsartofwar
It's not just the reparation, and rig part, the whole UFC fight and white house celebration felt like is a bread and circuses.
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Hahaaaa…. Reclamation, reparation, bla bla bla… All bullshit. Only words & descriptions to use “as a shield” to try & hide behind. Always boohooing, playing the victim card. Look, at this point? The whole world knows of all the bullshit tactics, methodology, and these stupid little shields you folks use, to try & hide behind. It’s not working anymore. Give it up ! 😂😂🫨
Replying to @MaxNordau
how is that antisemitic? Please invoke the holocaust to demand more reparation for your hurt feelings.
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Replying to @EricLDaugh
the MAGA wish list we will know for sure by Friday what we do know now... -the US will be paying $300 billion in reparation that doesn't sound like a win it sounds more like a condition of surrender
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Until they are all free and reparation are paid, we have obligation to help our brothers and sisters in Palestine. Please spare money if you can, and share widely.
I urgently need vegetables for my family. We haven't been able to buy fresh produce for a long time. Any support or share would mean so much. 🙏💔 chuffed.org/project/130466-t… @anenigma420 @AuthorialGail @B00K0FTRIBE
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We have duty to make reparation. Destabilizing is never good for either side.
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Revelations or Effusions of the Heart of Jesus by Father Alexis LeFebvre Day 16 of June. The Words of Jesus to the Blessed Margaret Mary. . 1. The Secret of His Love and Sorrows. . 'Ex abundantia Cordis os loquitur.' . 'Out of the abundance of the Heart the mouth speaketh' (Matt. xii. 34). . 'Eructavit Cor meum verbum bonum.' . 'My Heart hath uttered a good word' (Ps. xliv. 2). . All the words upon which we have meditated up to this day have been taken from the Holy Scriptures, and principally from the Gospel. These proofs of divine love belong to all time, to all men; but there have been other words from the Heart of Jesus. This good Master, as it were, only began to show it to us. It is time that we should relate how He gave us His Heart, and how in these latter days He has filled up the measure of His infinite love by the words which have fallen from His Heart. Thus alone has our Saviour Jesus Christ revealed all the secrets of His Adorable Heart. . We shall not be able in this meditation to recount in detail the marvellous and touching fact of the apparition of Jesus to the Blessed Margaret Mary Alacoque, religious of the Visitation, at Paray-le-Monial. The words of Jesus Christ to this holy soul, independently even of the authority given to them by the decrees of beatification, and by the juridical examen of her writings, have such a character of truth and celestial authenticity impressed upon them that the Christian soul cannot fail immediately to recognise them. In fact, it could never have entered into the human mind, nor into any imagination, however exalted, to invent these hidden things and to speak such words of mystery. . According to our custom, we shall select the principal words for our meditations. Arranging them in order, we shall find in these effusions of the Heart of Jesus to His faithful spouse the positive revelation of the great secrets of this beautiful devotion; for to her it was that He confided His sorrows, His desires, and at the same time the glorious promises of His love. This will form the subject of our meditations for the three last days of this Novena. Let us, in the first place, examine the secret of the sufferings of the Heart of Jesus, which we should rouse ourselves to console. He began by manifesting the cause of these sorrows, namely, the ingratitude of men, the grief of not being loved; and this pain is infinite, because His love for us has no limits. He loved unto the end. But let us be silent whilst the Divine Saviour speaks; let us strive to hear and taste these words, for in them He truly gives us His Heart, that we may understand. . He tells us how great is His love for us. 'My Divine Heart,' He said to Blessed Margaret Mary, 'is so impassioned with love for men that it cannot contain the flames of love that burn within it, but must shed them abroad and manifest them to men, to enrich them with these precious treasures.'* . On one occasion, the Blessed Sacrament being exposed, she received a most marvellous grace, which she relates as follows: * Jesus Christ, my good Master, appeared to me shining in glory, the five wounds brilliant like so many suns. Flames burst forth from His sacred Body in every part, but especially from His adorable breast, which resembled a furnace, and on opening it He discovered His Divine Heart to me, the living source of these flames. Then it was that He made known to me the inexplicable wonders of His purest love, and the excess of His love for men, from whom He only received ingratitude. "I am more sensible of this," He said to me, "than of all else that I suffered in My Passion. If they made Me any return for My love, I should esteem as nothing all I have done for them; and if it were possible, I would suffer more. But all My eagerness to do them good meets with coldness and rebuffs. Do thou at least atone for their ingratitude as much as it lies in thy power."' . * All the extracts we shall make in these three meditations are taken from the Life and Works of the Blessed Margaret Mary, also from her Life written by herself; and we give the words of the text without any alteration whatever. . In this revelation of the love of Jesus we see the extreme desire He had that men should love Him, and how greatly. their want of love pained Him. And what was He about to do, that He might overcome their hearts and gain their love? He tells His spouse that He will give His Heart. Read, and meditate on what follows: . 'On the day of St. John the Evangelist, after having received a grace from my Divine Saviour similar to that which the beloved disciple received on the evening of the Supper, the Divine Heart was represented to me as upon a throne of fire and flames, emitting rays on all sides more brilliant than the sun, and as transparent as crystal. The wound given upon the Cross was clearly visible. Around this Divine Heart was a crown of thorns, and above it a cross. My Divine Master made me understand that these instruments of His Passion signified that the immense love He had for men had been the source of all His sufferings; that from the first moment of His Incarnation all His torments had been present to Him, and the Cross had been, so to say, planted from that moment in His Heart; that He accepted then all the pains and humiliations which would be endured by His Sacred Humanity, which He would have to suffer during the course of His mortal life, and even the outrages to which He was exposed in the Blessed Sacrament through His love for men. 'Then it was He made me understand that His ardent wish to be loved by men caused Him to manifest His Heart to them, and to give this last proof of His love in these latter days.' . All the sacred words of this revelation are but a prelude to a yet more mysterious grace, crowning so many favours, which we shall shortly relate. We will make a remark here which applies to the whole of this subject, namely, that love is the source of all the sufferings of Jesus Christ. He suffered and died because He loved us; and in His mystic life His Heart suffers because of His love, and because He is not loved. This has been well understood and expressed by the saints, especially by St. Augustine and St. Teresa; but above all by that sweet Sister Margaret Mary to whom Jesus revealed the profoundest secrets of His love and sorrows. . It is most essential that we should ask our Lord to give us grace to love Him, if we are still unable to understand the language of these pure and fervent souls. St. Augustine said, 'Without love it is impossible to attain a relish for these things.' Da mihi amantem, et sentiet quod dico,—' Give me a loving soul, he will understand what I say.' How often since we commenced this work have we asked this grace of God for the pious reader, and for ourselves also! But we feel the necessity of repeating this prayer, especially now that we are about to enter upon the most sublime and mysterious of these beautiful revelations. We can but quote a few words, which will prove to us the love and sorrow of Jesus, reserving for another day those which manifest His inmost desires and promises. . 'Being before the Blessed Sacrament one day during the Octave,' says this pious soul, ' I received unusual graces of love from my God. And feeling touched with a desire to make some return, and to render love for love, He said to me, "Thou canst make Me no greater return than by doing that which I have so often asked of thee;" and showing me His Divine Heart, said, "Behold this Heart, which has so loved mankind that it has spared nothing, even to exhaust and consume itself, to manifest its love to them. In return I receive from the greater number only ingratitudes, contempt, irreverence, sacrileges, and coldness in this Sacrament of My love. Therefore I ask of thee,"' &c. These are the sacramental words on this subject, if we may be permitted so to express it—words which we cannot repeat too often in this book, or meditate upon sufficiently; but to understand and interpret them thoroughly, we must have seen Jesus and His Sacred Heart, as this saint did, and like her we must have heard His voice! . For this reason it is impossible, even for the most religious artist, to portray Jesus speaking these words to His beloved spouse. She, and no other, could describe to us the sorrow and love depicted on His countenance, and more than all, His expression and the tones of His voice. Flames must have been in His eyes, and tears also. He loves, and He suffers; behold the whole secret and sentiment of this Divine Heart. But who can fathom these mysteries, this excess of love? Above all, who can translate them into any language, or represent them? When Paul came back from the heaven to which he had been transported, it seems as if he could have spoken of the wonders he had seen, or at least have revealed some of the words he had heard. But no, this was impossible. In all earth's language there was nothing to express this happiness, or to give the slightest idea of it; he could not speak of it; he would not have been understood. It is precisely the same with regard to the sentiments of the infinite love of Jesus and the immense sorrows of His soul. The saint to whom Jesus spoke, and to whom He manifested His Heart and revealed His secrets, has endeavoured to tell us something of this profound mystery; but to hear this divine language, and taste these ineffable things, one must have loved as she did. . We will not stay to comment upon these sacred words; we ask the pious reader to read them again, and meditate on them. We wish, however, to draw attention to the concluding words of this revelation; they must strike every serious mind who wishes to enter into the true sentiment of the devotion of the Sacred Heart. Jesus says, '/ only receive from the greater part of men ingratitude, contempt, irreverence, sacrileges, and coldness.' Is it not astonishing that God should have spoken in such gradation of terms? For we cannot suppose that these words came by chance upon the lips of Jesus Christ, nor from the inspired pen of the Blessed Margaret. . Jesus spoke out of the abundance of His Heart, and His beloved spouse did not forget the admirable order of these complaints and the expression of His sorrows : 'contempt, irreverence, sacrileges, coldness.' Do you understand now? He only gives His Heart, or speaks, that He may reveal these great sorrowful mysteries. For the most cruel sufferings of the Heart of Jesus are not caused by the contempt of strangers, who know Him not, nor by the irreverences of the impious who outrage Him, nor by the sacrileges of sinners who deliver Him to death in an impure heart, but by the coldness of those souls whom He has loaded with proofs of His tenderness, and whom He called to His love; the coldness and tepidity of His friends, His disciples, His priests, and His spouses. . Ah, this it is that causes Him to endure suffering, of which He most bitterly complains; for He adds, * But what I feel most is, that these are hearts that have been consecrated to Me that use Me thus.' And what more reasonable, and even natural? Would you not be more distressed by want of delicacy, by an act of forgetfulness, by a mark of indifference, on the part of a friend or a brother, than by the greatest outrage received from a stranger or an enemy? You will to-day make reparation with the special intention of consoling the Heart of Jesus for the sorrow He has been caused by those who ought to love Him.
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8 Powerful Promises Connected to Devotion to Mary's Immaculate Heart Devotion to the Immaculate Heart of Mary is not about replacing Jesus. It is about allowing the Blessed Mother He gave us to lead us more faithfully to Him. At Fatima, Our Lady invited the world to prayer, repentance, and reparation, especially through devotion to her Immaculate Heart. She made several promises connected to this devotion: 1️⃣ Graces Leading to Salvation Through Christ "To whoever embraces this devotion, I promise salvation. These souls shall be dear to God, as flowers placed by Me to adorn His throne." (Fatima, June 13, 1917) The Church teaches that Jesus Christ alone is our Savior. Mary's role is always to lead us to Him. This promise should be understood as Mary's assurance that those who sincerely live this devotion through prayer, repentance, and faithfulness to God will receive powerful graces through her intercession to persevere in Christ until the end. 2️⃣ Refuge and the Way to God "My Immaculate Heart will be your refuge and the way that will lead you to God." (Fatima) Mary is not the destination. God is. A refuge is a place of protection and guidance during life's storms. By imitating Mary's trust, humility, and obedience to God's will, we learn to follow Jesus more faithfully. She always points beyond herself to her Son. 3️⃣ Help at the Hour of Death To those who faithfully practice the Five First Saturdays in the spirit of reparation, Our Lady promised, "I shall come to assist them at the hour of death, with all the graces necessary for salvation." (Pontevedra, 1925) This promise is connected specifically to the First Saturdays devotion requested by Our Lady. It is not a guarantee of Heaven apart from repentance or the sacraments. Rather, Mary promises her maternal assistance and the graces needed to die in friendship with God to those who faithfully respond to this call. 4️⃣ Peace Through Her Intercession The Christian life does not eliminate suffering or family struggles. However, families who pray together and entrust themselves to Mary's care often experience greater patience, forgiveness, and unity. Mary's example helps us create homes centered on Christ. 5️⃣ Strength in Difficult Times Mary stood at the foot of the Cross without losing faith. Through her prayers and example, she teaches us how to remain close to Jesus during suffering. Devotion to her Immaculate Heart encourages trust in God's goodness even when life is difficult. 6️⃣ Concern for Souls At Fatima, Our Lady repeatedly called people to pray and make sacrifices for the conversion of sinners. Her desire is that many souls be saved through Jesus Christ. This devotion reminds us that our prayers and sacrifices can help bring others closer to God. 7️⃣ Perseverance in Grace The Church teaches that we are called to remain faithful to Christ throughout our lives. Devotion to the Immaculate Heart encourages regular confession, reception of the Eucharist, prayer, and ongoing conversion. These practices help us cooperate with God's grace each day. 8️⃣ The Triumph of Her Immaculate Heart "In the end, My Immaculate Heart will triumph." (Fatima) This promise ultimately points to God's victory. Mary's triumph is inseparable from the triumph of Christ, who has already conquered sin and death. Those who remain faithful to God can live with hope, knowing that evil will not have the final word. The message of Fatima is simple.... Pray the Rosary, make reparation for sin, and return to God while there is still time. Some people believe Marian devotion distracts from Jesus. Most people have found that entrusting themselves to Mary's maternal care has helped them grow in holiness, return to the sacraments, and deepen their love for Christ. 💬 Do you have a devotion to the Immaculate Heart of Mary?
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Replying to @mitchellvii
Just so I understand, Trump started an idiotic war, and the end result is Iran keeps its nuclear stockpile and get's a $300B reparation fund from whomever tf, and you think your post makes it better? GTFOH!
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Idon’t understand why Nigerians would want to exploit SA simply because they assisted the so-called freedom fighters. In fact, demand your money back from them. Most of them have been stealing from govt coffers, and the drugs being fed to our youth are their form of reparation.
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My Morning Offering O Jesus, through the Immaculate Heart of Mary, I offer You my prayers, works, joys, and sufferings of this day for all the intentions of Your Sacred Heart, in union with the Holy Sacrifice of the Mass throughout the world, for the salvation of souls, the reparation of sins, the reunion of all Christians, and in particular for the intentions of the Holy Father this month. Amen.
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Kezula Buntyedizione🕊 retweeted
All 'isræli' citizens need to be asset stripped of all UK gains for reparations as per ICJ, stripped of citizenship with entire extended family, and deported to 'isræl' or original WW2 diaspora country. Fuck 'isræl'
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Replying to @tanyarlfes
Kayaknya mereka sepakat draw biar ga usah bayar reparation 🤔
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Weekly practice: #Love and #Mercy This week, offer hidden sacrifices as an act of reparation and love to the Sacred Heart of Jesus. ❤️‍🔥Heart of Jesus, teach us to look with love upon the weaknesses and frailties of others!
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Barangay SasuSaku retweeted
Dear people from Spain, America and Japan, please fund my flight to the Philippines as reparation for colonizing our country
In every lifetime, in every version of the universe, they will find their way to each other. Two halves of the same whole. Sasuke and Sakura: Lifetimes of Love - a Cupsleeve Event hosted for Filipino SasuSaku fans this coming July 25 💕 Art by the incredible @ceejss 🫶
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Replying to @EricLDaugh
soon...only after Trunt's $300 billion reparation cheque clears the bank
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