I enjoyed it. Given you've given me much to read, I hope you will excuse me giving you much to read in return :)
Reading it reminds me of the timelessness of such views. Both about the noise and on how to educate children. The ancient Greeks wrote the first anti-noise legislation, and Seneca complained about the chaos of living above a bathhouse. Later, in Rome, Juvenal said only the wealthy could afford to sleep, in contrast with how the chaos in the streets below caused insomnia. As for education, Aristotle wrote in his Rhetoric how young people have yet to be humbled by life, thinking they know everything while being sure about it. Plato wrote in the Republic how teachers both fear and flatter their students and how students despise them in return.
I must admit western philosophers in general remain an understudied domain for me, including the Greek, and even more so with the enlightenment ones. Not for lack of trying or reading, but the underlying feeling they miss out on something fundamental which remains hard to either pinpoint or word out. A sort of ineffable human nature which resists being exposed by labels alone. I always felt more drawn towards the eastern ones, which made for a pleasant surprise in learning Schopenhauer read the Bhagavad Gita and the Upanishads. I am on my second read of the Gita and have yet to start on the Upanishads, so my views might also be incomplete in understanding them. They take far more time to embody than to study.
I can, however, already draw interesting parallels between the Gita and Schopenhauer's views. He does make interesting points about observation and experience; a direct mirror to the two paths of contemplation and action. I also can attest first hand on the downsides of living near noise, and how much worse jackhammers sound. I lived for years with them ranging from 20 meters away to a few blocks away, always thinking "eh, it'll only last a bit longer, and I already quit work to self-fund this, I can't afford to move now", quite naively I might add! Although where I disconnect comes from both the presentation and the contradictions I can't help but notice. I feel I can skip over the former, others have written at length about it. The contradictions make for a fascinating study, at least to me.
I think I can also skip over the "going mad" part, it seems to be a symptom of something else entirely. At least, from reading The Universal Computer, madness came to just about everyone who contributed significantly to the path leading to our modern thinking machines, regardless of their external environments. They too faced contradictions, with the exception their work forced these people to address them head on. Cantor in particular found paradoxes, which influenced Russell to find more paradoxes, and led to the latter quitting both Principia Mathematica and, well, mathematics in general. On the plus side, it led Whitehead to write Process and Reality, which inspired Rich Hickey in creating Clojure and Datomic, and in turn inspired me profoundly by using both to build with.
My issue with western philosophy seems also split two, where I can see opposite factions of philosophers: the external critics and the internal critics. The latter applying their own frameworks back over themselves. The discerning factor I'm seeing here comes down to self-referentiality, which became the bread and butter of Hofstadter and makes a major link back to eastern philosophies going back millennia. The way I apply it asks whether a philosopher embodies the philosophy. The view it leads to appears to show pure thinkers and theorists on the external criticism side, while the engineers and artists sit comfortably in the internal one.
In that regard, Schopenhauer seems to fall in the external critic camp. He documents his observations and experiences with surgical precision, but asks others to perform it rather than lead by example. He writes about avoiding errors, that mathematics make errors impossible, yet Gödel proved even basic arithmetic shows incompleteness and gauge theory boils down to using errors as compute power. Elon keeps proving errors make the impossible happen, and even Bob Ross called them "happy little mistakes". Schopenhauer also writes how ideas such as languages, natural sciences and history show little danger, which contrasts directly with "in the beginning was the word", the power of programming languages today and how historical narratives nudge entire cultures over time. Sartre makes another example of "we are what we will ourselves into" and then wills himself into ruminations and misery.
I tend to avoid strict rules and absolutes, in part because I grew up with them, and studying figures like Alexander the Great shows he revolted so strongly against such an upbringing he ended up conquering a large portion of the world. Also in part because engineering experience taught me how rules and absolutes become the first things to break when hitting reality. Software which passes all the compilation checks and the full test suite still meets production as if the previous safeties act as mere suggestions. Also because a friend keeps pushing me to ship more and "yes those are all interesting ideas, but still very abstract, a demo would go a long way with this" which I end up grateful for even if it stings in the moment.
It makes another interesting contradictory paradox, I think, in that Schopenhauer calls out the dangers of abstract ideas over first hand experiences and observations, while writing about it in abstract idea form. I still have no good answer to resolve this dilemma in myself. On one side I realize staying in the abstract shields me from shipping what I have in mind, on the other I realize going to market too soon won't solve the problems I experienced at work during the previous decades. On the one side I view countless hours of writing code and debugging, and on the other I view countless hours of studying abstract math towards what I believe leads to a much better way of writing software, from the ground up. And until both ends meet and merge, I feel uncomfortable shipping or going to market, as it would lower the potential from what I envision to what I have now. I end up approaching it the same way as music practice: most notes going into the void, most drafts discarded, most phrasings abandoned.
Which leads me to the points Schopenhauer makes on selection by most capable people and following masters. I keep questioning how we arrive at the state of the art and mastery. Robert Greene's Mastery helped a ton to drive my views in this regard. Also the realization having extensive experience across just about every domain of software grounds me in a way such selection and mastery can now use reality itself as a co-author. Because nothing else breaks down ideas and prototypes faster than going beyond the theory and into field work. Examples pour in from history, such as the steam engine whose engineering problems led to discovering thermodynamics, to name only one. Which ends up, by doing both the engineering and the theoretical sides at once, being stuck between a rock and a hard place, whose pressure forces invention by the mother which we call necessity.
And speaking of pressure, this now gets back to the original point: noise. I do my best to avoid complaining about it, and instead view it as a means to practice detachment as written in the Gita. Easier said than done, while also leading to accumulating personal motivation and discipline from every source I can get my hands on. Jocko's philosophy of GOOD, Elon's success after countless failures with the world's experts saying it can't be done, Carlos Castaneda's book series which I am still only halfway through fascinates me, the I Ching where failure gets reframed as simply the process of changes which science now calls calculus, Scott Adams' insane ability to re-frame any situation to his advantage, even your "read what you love until you love to read" got me back into reading which I enjoyed so much as a kid, and this list also grows endless real fast. I ask myself what lessons can life teach me in those moments, learn to appreciate what I have more than ever before, and how to do what I can given what I have. Even Arnold Schwarzenegger's Be Useful philosophy inspires me, especially the part about coming up with solutions if one wants to complain about issues. And then putting those solutions to the test and shipping them once they reach a tipping point of a working state.
Possibly the hardest path I can imagine putting myself on, but as everyone I admire would say: easy isn't worth doing. And then when I can afford to move, I feel as if nothing will be able to distract me anymore, given what I've already been through. Everything serves a purpose. And as Jeff Bezos would say, today marks another Day 1.