Your post mixes some timeline facts with exaggerations and non-foundational spins. Quick breakdown from primary sources (JS-H 1, Lucy Mack Smith, Joseph Smith Papers):
Silver cup/Genesis & Leviticus: Joseph’s biblical “divining” cup was a cultural test/ruse on his brothers—not literal occult practice. Leviticus condemns pagan divination. Joseph’s seer stone use was early American folk context, but his prophetic gifts (Urim/Thummim, translation) parallel biblical precedents. Folk elements are not the foundation of the Restoration (First Vision, Book of Mormon, priesthood keys are).
Equinox meetings/“veil thinned”: Accurate that Moroni first appeared ~Sept 21-22, 1823, with annual visits through 1827. Dates align with preparation, not occult seasonal magic. Apologists note possible Jewish festival ties symbolizing restoration.
Alvin requirement: Secondary accounts mention Moroni saying bring “the right person” (Alvin). Alvin died Nov 1823 after the 1823 visit. Official history (JS-H) focuses on annual instruction and worthiness—not a foreknowledge “gotcha.” Critics sometimes lean on forgeries like the Salamander Letter here. Alvin later appeared in vision (D&C 137).
Emma 1827 & 1828 retrieval: Yes, Emma accompanied Joseph in 1827 when ready. Plates reclaimed post-116 pages ~Sept 22, 1828—fits the tutoring pattern.
These critiques recycle old rumors. Joseph’s history emphasizes repentance, angelic guidance, and divine timing over 4 years.
The Restoration’s foundation is Christ-centered revelation via the Holy Ghost—not folk magic.
Primary sources > anonymous spins