Randomized Controlled Trials (RCTs): A Tool of Pharmaceutical Monopoly Over Bodily Disease:
[For the Salaf and the Sunni Salafi Muslim doctors, centuries of Tajriba (real, lived healing) were enough.
Yet today, without an RCT, a finger is not to be moved.
A Sharī cure like al-Fātiḥah must be peer-reviewed to be "real."??
This is the madness of modern medicine.]
In his explanation of Ibn al-Qayyim’s lofty book Madarij al-Sālikīn, Shaykh Dr. Abū Iyād Amjad Rafīq highlights the false monopoly of medicine created by modern institutions who idolize randomized control trials (RCTs) and discredit lived human experience.
“This whole idea that you must have a randomized control study or systematic review... this never existed before.” — Shaykh Dr.
@AbuIyaadSP
He explains:
“So, the third [type of evidence], I said, is: he gives an example from experience, right? So, we said:
1. From the Sunnah,
2. From the qawāʿid of ṭibb (principles of medicine), and
3. From tajribah, personal experience.”
“And personal experience is an acceptable, valid method that can be used in medicine.
This whole idea where you have to have a randomized control study and systematic review, this is all [new].
This didn’t exist before.
How were people healing themselves and curing themselves for thousands of years before the modern idea of peer review, systematic review, and randomized control trials?
No, this is the monopoly that has been created—to keep medicine in a monopoly.”
He then rightly asks:
“There were no such things in the time of the Messenger of Allāh ﷺ. Are you going to come and say:
‘Show me a randomized control trial to prove that al-Fātiḥah is a cure’?
Who’s going to speak like this? Are you going to speak like this about the Revelation and the Sunnah?”
He concludes:
“So tajribah (experience) is valid in medicine. Tajribah.
This is how people learn. This is how people develop medicine.
It is valid.”
Then he cites Ibn al-Qayyim directly from Madarij al-Sālikīn:
“As for the testimony of experience in this matter, it is too numerous to be counted, and this has been the case in every age.”
Ibn al-Qayyim continues:
“And I myself have experienced from this, personally and through others, amazing cases. Especially during the time I was residing in Makkah, may Allāh make it mighty.” 6 Madārij As Salikīn By Abu Iyaad 17052025
soundcloud.com/salafi-public…
📜 A profound reminder on The Superiority of Prophetic Medicine: Islamic Prophetic medicine, and centuries of tajribah (expertise) by Muslim Sunni doctors are not dependent on lab coats, funding grants, or pharma-approved journals of disbelievers.
Revealed medicine (that which comes from the Qur’ān, the Sunnah) and the insights of the rightly guided scholars, holds a loftier station than the experimental and limited frameworks of modern medicine, especially those produced by disbelievers who do not know Allah. This isn't to deny that worldly treatments can have benefit, but to say: true healing is in what Allah revealed. As Ibn al-Qayyim and others made clear, Prophetic Medicine remedies often surpass physical ones, not only in scope, but in depth and impact. Yet tragically, many Muslims today are blind to this truth. Why? Because of sin, disobedience, and distance from Allah. When the heart is clouded by transgression and heedlessness, it fails to recognize the light of guidance, even when it stands in front of them in the form of Shari cure, like Al-Fātiḥah.
This is not just an intellectual failure, it's a sickness of heart. A sickness where we turn to the creation for healing before the Creator. Where we search for cure in chemicals, while neglecting the words of the One who created both the ailment and its remedy.
t.me/NoContagion/75