Joined November 2022
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Nothing hurts my hearts and enrages me more than animal abuse😢. People who abuse animals are vile, cruel and lack any ounce of compassion. One of the best forms of sadaqa is feeding and caring for stray animals such as cats and dogs. May Allah curse animal abusers
⚠️وحشية لا وصف لها⚠️ جريمة مروّعة وقعت في إحدى المناطق اللبنانية منذ أكثر من خمسة عشر يوماً. برسم @LebISF قطة قُتلت رمياً بالرصاص بعد أن عانت من التعذيب والرعب. جسدها الصغير ارتجف تحت الألم قبل أن تخمد أنفاسها الأخيرة وتسلّم روحها داخل الكيس الذي رميت فيه وهي ما زالت على قيد الحياة. المنفّذ: والد إحدى الفتاتين. فتاتان إحداهما تتحدّث، والأخرى توثّق لحظات التعذيب والموت بالتصوير. "كنتُ أتألّم وأرتجف، فلماذا لم ترحموا ضعفي؟" وبين التهليل والاحتفاء بالدماء، تسرّبت تفاصيل الجريمة. فأين موقف المدرسة التي تحتضن هذه العقول؟ وأين وزارة التربية، ووزارة الشؤون الاجتماعية؟ من يفحص الصحة النفسية والعقلية لفتاتين تشهدان تعذيباً وجريمة وتصنعان منها احتفالاً؟ إلى أيّ دركٍ من الوحشية نحن ذاهبون؟ القضية الآن في عهدة جمعية @AnimalsLebanon والمحامي الأستاذ @MounirZoghbi ، لاتخاذ المقتضى القانوني وفقاً للقانون 47/2017.
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Disputing Sunnah retweeted
📍LIVE: Footage of the resistance targeting the tank in Majdal Zoun. 🔥🔥🔥
A tank was spotted in flames in Majdal Zoun
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Sunnism is such a joke: they go against their own ‘standards’ using Mursal (disconnected/untraced) rock inscriptions to prove such a person existed to then echo that just because a name was correctly recorded, that their whole corpus is now authentic 😂 Is entire western history now authentic because of certain names that were correctly transmitted ?
🚨‼️A Monumental Modern Discovery: This inscription is remarkable because it independently attests the title “Dhū al-Janāḥayn” for Jaʿfar ibn Abī Ṭālib, the same title found in Sahih al-Bukhari 3709. The inscription reflects contemporary usage by a freed slave named Walid who was freed by Jaafars son. This suggests that this honorific title was genuinely known among early Muslims. It is a small but tangible example of archaeological evidence aligning with and corroborating details preserved in the hadith tradition and it won’t be the last of its kind. The inscription translates as follows: “I am al-Walīd, the freedman of ʿAbdullāh ibn Jaʿfar, son of Jaʿfar the Two-Winged. May my Lord forgive me and have mercy on me.”
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Dear Sunni, why don’t the inscriptions from the Ahlul Bayt praise the Sunni caliph of the time? Surely they should be thankful to a rightful caliph they approve off 🤭
Şiiliği Çökerten Keşifler… Mekke’de İmam Ca’fer’e ait bir yazıt keşfedildi. Yazıtta İmam Ca’fer ne imametten, ne Gadir-i Hum’dan ne de Şiilikten bahsetmiyor. Ben, Ca‘fer bin Muhammed’im. Her mümine Allah’tan korkmasını, O’na itaat etmesini, O’nun takdirine razı olmasını, imtihanlarına karşı sabretmesini, nimetlerine şükretmesini ve yalnızca O’na tevekkül etmesini tavsiye ederim. Bu yazı, Hicrî 110 yılının Şaban ayının başlangıcından on gün sonra kaleme alınmıştır.”
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RT @asmaras97: In 2023 a historical inscription was discovered in iran It reads : "حضر علي بن موسى اللهم اغفر له بحق محمد وعلي وفاطمة وال…
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Disputing Sunnah retweeted
1/6 How does a medieval Syriac chronicle clarify the timeline of Umar's death? 📜 Let’s look at how a chronological marker in the Chronicle of 1234 explicitly supports the tradition that Caliph Umar died in Dhu'l-Hijja, ruling out the 9th of Rabi' al-Awwal. 👇
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Sunnis use retarded logic 🤭. They claim the Ahlul Bayt were Sunnis, yet nowhere in these inscriptions do we find any core Sunni concept such as adalt al sahaba or them pledging allegiance to Sunni caliphs. In fact history regularly shows the Ahlul Bayt seeing themselves more righteous for caliphate
Şiiliği Çökerten Keşifler… Mekke’de İmam Ca’fer’e ait bir yazıt keşfedildi. Yazıtta İmam Ca’fer ne imametten, ne Gadir-i Hum’dan ne de Şiilikten bahsetmiyor. Ben, Ca‘fer bin Muhammed’im. Her mümine Allah’tan korkmasını, O’na itaat etmesini, O’nun takdirine razı olmasını, imtihanlarına karşı sabretmesini, nimetlerine şükretmesini ve yalnızca O’na tevekkül etmesini tavsiye ederim. Bu yazı, Hicrî 110 yılının Şaban ayının başlangıcından on gün sonra kaleme alınmıştır.”
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Disputing Sunnah retweeted
$120 immediately sent to a paramedic in need in the south, and $100 $66 with the help of @DisputingSunnah was secured to buy a ladder for the paramedics team in the city of Nabatieh. The $100 will be sent either today or Tuesday.
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Disputing Sunnah retweeted
Hezbollah 2023-24 military operations compilation:

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Most people in South Lebanon have never heard of Sheikh Ahmad Rida (شيخ أحمد رضا) Yet a scholar from Nabatieh would go on to write one of the most important Arabic dictionaries of the modern era and become one of the leading linguists of the Arab Renaissance. 🧵
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Disputing Sunnah retweeted
Let us round up and consolidate your hydra of heresies into one rebuttal @muslimorthodoxy: PS. I wrote this myself, not with AI. You confuse my posts with AI because I am a professional author and I was writing essay-length Facebook comments before you knew how to use a computer. My main argument is that your Salafi Deity is a contingent being - both ontologically (where contingency = dependence) and modally (modern analytic possible worlds framework). Here is why: 1. Contingent Dimensional Limits: Your deity is spatial and can be pointed at. Since space is 3 dimensional with 6 directions, God being spatial means God is spatially extended (as @jhoover04 has rightly observed). This logically entails that your deity is a 3-dimesional entity (a body even though you won't admit that). This already is a problem because a 3D deity is arbitrarily limited in having 3 dimensions as to any other number. Therefore, your deity is modally contingent in His dimensionality. Furthermore, there must be an external cause or specifier that makes your deity 3 dimension as opposed to another number. This means your deity is dependent and ontologically contingent. 2. Contingent Spatial Boundaries: You already conceded that your deity has boundary conditions (hadd) in the upward and downward directions. That means your deity has a finite spatial extent in terms of the up-down axis. That is an arbitrary limit and means your God is modally contingent. Your reply to this was -- the lower boundary of your God is just relational to the existence of creatures - because creaturely existence spatially begins when your God's downward extension ends. That does not solve the issue -- rather, it means that your God arbitrarily limited Himself in the downward direction when he created the Throne below him. You have not replied to my claim that your God's spatial extent is a finite number and it is logically possible for that number to be different - thereby making His extent and boundaries an arbitrarily limit and rendering your God modally contingent. Again, there must be an external specifier for your God's finite spatial extent on the up-down axis. That makes your God dependent as well. 3. Composition: You already admitted your God has parts - Hands, Feet, Eyes, Fingers, etc. Your claim that God is spatial entails that His parts are also spatial and non-overlapping. This means your deity is like Megazord - he is literally composed and comprised of other entities that are ontologically discernable and distinct from the whole of God and from each other. How is this NOT composition? Once you conceded the existence of real and ontologically distinct parts within your deity, you brought the problem on yourself that your God is DEPENDENT upon these spatially and ontologically distinct items that comprise Him. This is NOT aseity; aseity means "from one-self". There is no such thing as "external aseity" or "internal aseity" - you sound like a Social Trinitarian like Chad McIntosh when you claim such a thing. In your account, each part of God is NOT identical to God and spatially "lesser" than God. So your God is literally NOT "from one-self" (a se); your God is derived from genuine "others", i.e. spatially and ontologically distinct parts or constituents. The only other move you can make here is to say -- no, the parts of God - His Hands/Feet/Eyes/Fingers - are distinct from God and dependent upon God to exist. This would not help you because it would mean God considered without His dependent parts IS simple and His so-called parts are just emanations or creations of the simple God. So once you assert God has ontologically and spatially distinct parts and once you claim God is independent (a se), you have to disclose whether God depends upon His parts (contradiction) or whether the parts of God depend upon God (which negates them being parts and affirms God being simple). So which one is it? And if you say they are ontologically co-dependent, then this is a vicious circular dependence in which there is no real a se reality at all and everything is interdependent. Sounds like you should become a Buddhist if you hold to that. 4. You accepted brute facts. Big problem here. If you have brute facts in the creation, then God cannot be the cause or explanation of such brute facts - they are unexplained and uncaused and this is polytheism. If you claim God is still the causal explanation of the brute facts, then you have brute facts internal to God. This would like, inter alia: a) God's contingent intention to create this particular creation must differ across possible worlds - this is rendered a brute contingent because you reject necessitarianism and nothing in God necessitates the contingent choice of His will; b) God's foreknowledge of the brute contingent or libertarian choices that creatures make - this will be a contingent brute fact inside God; c) God's foreknowledge of God's contingent choices - since the divine choices differ across possible worlds, God's knowledge of His choices will be contingent and brute. The upshot of the above is that your God contains brutely contingent will and brutely contingent knowledge. This makes your God a brutely contingent being. 5. Just one of the above problems with your theology seriously weakens your credibility and effectiveness in debating Christians and atheists. Here is why: - You can no longer attack Monarchic Trinitarian views of the Son being eternally dependent on the Father since your God is dependent upon His internal parts and technically lacks aseity and is, at best, as a se as the Son of God. - You cannot refute Social Trinitarians like Chad McIntosh or WL Craig @RFupdates because their Social Trinity in which the 3 divine persons are inseparable parts of the whole of God is ontologically on par with your God who has multiple parts lesser than the whole. In fact, Social Trinitarians are better than you because their God is not spatially located and 3 dimensional and made up of spatial parts whereas your God is spatially composed. - You cannot against the atheist or pantheist or monist who says the material Universe is a necessary being and self-sufficient. You can no longer just assert that the Universe has contingent parts, spatial boundaries, and be done with it. Your God ALSO has contingent features that are arbitrarily limited spatial dimensions and boundaries and you have no explanation for these. You cannot even appeal to the temporality of the Cosmos as proof of its contingency since your deity is temporal and changing within time and space. You cannot use to KCA because your God is perpetually creating the Universe. - You cannot argue the contingency argument anymore (the modal version or the medieval Avicennian version) because your God has brute contingent features (His will, His knowledge) and your allow the Cosmos to have brute features.
Replying to @KhalilAndani
Andani, stop using ChatGPT! I said the universe is contingent because it’s made out of contingent constituents, that is that the constituents can fail to exist in another possible world! Allah is modally necessary because he cannot fail to exist in any possible world! 😭🫵🏼
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Disputing Sunnah retweeted
﴿وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا الْمُرْسَلِينَ﴾ And Our word had already gone forth to”) (“Our servants, the messengers ﴿إِنَّهُمْ لَهُمُ الْمَنصُورُونَ﴾ (“Indeed, they will surely be given victory.”) ﴿وَإِنَّ جُندَنَا لَهُمُ الْغَالِبُونَ﴾ (“And indeed, Our soldiers will surely prevail.) بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ ﴿إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ﴾ When the victory of Allah has come and the conquest, ﴿وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا﴾ And you see the people entering into the religion of Allah in multitudes, ﴿فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ ۚ إِنَّهُ كَانَ تَوَّابًا﴾ Then exalt [Him] with praise of your Lord and seek His forgiveness. Indeed, He is ever Accepting of repentance
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Disputing Sunnah retweeted
On the auspicious occasion of the Mubahala, when the Prophet (AS) brought out his Ahlul Bayt, and the Qur’an (3:61) crowned Imam Ali (AS) as ‘Nefs’ (the same as) the Messenger (AS) in terms of authority. A similar declaration by the Prophet declaring Imam Ali (AS) being his Nefs is found in narration: Abu Dharr narrates, The Messenger (AS) said: “They must desist, or else I will send against them a man like myself, who will carry out my command among them: he will kill their fighting men and take the offspring captive.’
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On the auspicious occasion of the Mubahala, when the Prophet (AS) brought out his Ahlul Bayt, and the Qur’an (3:61) crowned Imam Ali (AS) as ‘Nefs’ (the same as) the Messenger (AS) in terms of authority. A similar declaration by the Prophet declaring Imam Ali (AS) being his Nefs is found in narration: Abu Dharr narrates, The Messenger (AS) said: “They must desist, or else I will send against them a man like myself, who will carry out my command among them: he will kill their fighting men and take the offspring captive.’
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Back story: “And from Jabir ibn Abdullah, who said: The Messenger of Allah ﷺ sent al-Walid ibn ‘Uqbah to Banu Walīʿah, and there had been hostility between them in the pre-Islamic period (Jāhiliyyah). When Banu Walīʿah learned of his arrival, they came out to meet him to see what was in his mind (i.e., how he would approach them). But al-Walid became fearful of the people and returned to the Messenger of Allah ﷺ, saying: ‘Banu Walīʿah intended to kill me and withheld the charity (ṣadaqah/zakat) from me.’ When Banu Walīʿah heard what al-Walid had said to the Messenger of Allah ﷺ, they came to the Messenger of Allah ﷺ and said: ‘O Messenger of Allah, al-Walid has lied. Rather, there was hostility between us and him, and we feared he would retaliate against us because of what had been between us.’ So the Messenger of Allah ﷺ said: ‘Banu Walīʿah must desist, or else I will send against them a man like myself, who will kill their fighting men and take their children captive — and this is the man.’ Then he struck the shoulder of Ali ibn Abi Talib رضي الله عنه with his hand. Jabir said: And Allah revealed concerning al-Walid: ‘O you who believe, if a wicked person (fāsiq) comes to you with news, verify it…’ (Qur’an 49:6)
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I personally know about this cause. If anyone is able to support please do 🤲🏻
The Civil Defense of Nabatieh is urgently seeking $225 to help cover the cost of an emergency ladder that was recently purchased for rescue operations. If you’re able to help, please message me directly. Every contribution matters
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Disputing Sunnah retweeted
The Civil Defense of Nabatieh is urgently seeking $225 to help cover the cost of an emergency ladder that was recently purchased for rescue operations. If you’re able to help, please message me directly. Every contribution matters
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Disputing Sunnah retweeted
BREAKING: Trump didn’t just bomb Iran. He bombed water reservoirs in Sirik. These are not battlefield targets. They are critical civilian infrastructure. As a result, water supplies to communities in Iran’s Bemani District have been cut off. This is an act of genocide.
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Two American drones have been shot down over the skies of Iran today 🔥
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