Nearly 30 years ago, Israeli sociologist Dan Rabinowitz published a book, Overlooking Nazareth, that argued Israel was a far more profoundly racist society than was widely understood.
His work has taken on a new relevance – and not just for Israelis – since 7 October.
Back in the 1990s, as now, outsiders assumed that Israel was divided between the religious and secular, the traditional and modern; between vulgar recent immigrants and more enlightened “veterans”.
Israelis often see their society split geographically too: between peripheral communities where popular racism flourishes, and a metropolitan centre around Tel Aviv where a sensitive, cultured liberalism predominates.
Rabinowitz tore this thesis to shreds. He took as his case study the small Jewish city of Nazareth Illit in northern Israel, renowned for its extreme right-wing politics, including support for the fascist movement of the late Rabbi Meir Kahane.
Rabinowitz ascribed the city’s far-right politics chiefly to the fact that it had been built by the state on top of Nazareth, the largest community of Palestinians in Israel, specifically to contain, control and oppress its historic neighbour.
His argument was that the Jews of Nazareth Illit were not more racist than the Jews of Tel Aviv. They were simply far more exposed to an “Arab” presence. In fact, given the fact that few Jews wanted to live there, they were heavily outnumbered by their “Arab” neighbours. The state had placed them in a direct, confrontational competition with Nazareth for land and resources.
The Jews of Tel Aviv, by contrast, almost never came across an “Arab” unless it was in a servant’s role: as a waiter or a worker on a building site.
The difference, noted Rabinowitz, was that the Jews of Nazareth Illit were confronted with their own racism on a daily basis. They had rationalised and become easy with it. Jews in Tel Aviv, meanwhile, could pretend they were open-minded because their bigotry was never meaningfully tested.
Well, 7 October changed all that. The “liberals” of Tel Aviv were suddenly confronted by an unwelcome, avenging Palestinian presence inside their state. The “Arab” was no longer the oppressed, tame, servile one they were used to.
Unexpectedly, the Jews of Tel Aviv felt a space they believed to be exclusively theirs being invaded, just as the Jews of Nazareth Illit had felt for decades. And they responded in exactly the same way. They rationalised their inner fascist. Overnight, they became comfortable with genocide.
That sense of invasion extends beyond Israel, of course.
On 7 October, Hamas’s surprise assault wasn’t just an attack on Israel. The breakout by a small group of armed fighters from one of the largest and most heavily fortified prisons ever built was also a shocking assault on western elites’ complacency – their belief that the world order they had built by force to enrich themselves was permanent and inviolable.
7 October severely shook their confidence that the non-western world could be contained forever; that it must continue to do the West’s bidding, and that it would remain enslaved indefinitely.
Just as it has with Israelis, the Hamas attack quickly exposed the little fascist within the West’s political, media and religious elite, who had spent a lifetime pretending to be the guardians of a western civilising mission – one that was enlightened, humanitarian and liberal.
The act worked because the world was ordered in such a way that they could easily pretend to themselves and others that they stood against the barbarism of the Other.
The West’s colonialism was largely out of sight, devolved to globe-spanning, exploitative, environmentally destructive western corporations and a network of some 800 US overseas military bases, which were there to kick ass if this new arms-length economic imperialism encountered difficulties.
Whether intentionally or not, Hamas tore off the mask of that deception on 7 October. The pretence of an ideological rift between western leaders on the right and a supposed “left” evaporated overnight. They all belonged to the same war party; they all became devotees of the genocide party.
Read more from my latest article How the war on Gaza exposed Israeli and western fascism here:
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