I think many people disengage when it is suggested that what happened to Lucy Letby was, in fact, a witch hunt. They often find the term emotionally charged and fail to recognise that, historically, witch hunts were not merely the actions of angry mobs. In Britain, many were conducted through official judicial processes and carried out under the authority of the state. As a result, people frequently mistake collective persecution for a legitimate pursuit of accountability. Yet there is a fundamental difference between holding someone accountable for crimes they have demonstrably committed and subjecting them to a witch hunt.
Witch hunts have several defining characteristics that distinguish them from genuine accountability processes. One of the most important is the treatment of evidence. Accountability requires careful examination of clear, contemporaneous evidence. Witch hunts, by contrast, often rely on feelings, assumptions, suggestions, speculation, and retrospective reinterpretations of events designed to support a predetermined narrative. The distinction is clearly identifiable through historical analysis. Looking back at documented cases allows us to see the difference between evidence-led investigations and campaigns driven by social, institutional, or political pressures.
In the Letby case, as in many instances involving genuine whistleblowers (while recognising that not everyone who claims whistleblower status genuinely is one), the documented records, to which I have had access within my capacity as instructed expert by Letby’s new legal team, clearly shows that the Letby prosecution was a clear cut example of a witch hunt.
Witch hunts never disappeared - they have just been re-branded. They are rooted in patterns of human behaviour that are as old as biblical times. Religious texts, including accounts surrounding the trial and execution of Jesus, contain stories of examples of identical dynamics. Such phenomena have likely existed for as long as human societies have existed.
What has changed is their form. Modern witch hunts are rarely labelled as such. They are often rebranded as moral crusades, safeguarding exercises, or accountability campaigns. Yet the underlying dynamics remain the same. While they no longer typically end with public executions, they can and do result in the destruction of reputations, careers, livelihoods, and sometimes even personal liberty. In many cases, the process itself becomes the punishment, regardless of whether the accusations are ultimately proven.
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...prevalent at the CofCH.
The critical difference being that, in that unit, systemic failures were neither recognised not appropriately acted upon. Instead, a nurse was victimised, scapegoated and became the subject of a 21st century witch-hunt and eventual egregious MoFJ.