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The IRGC's Eschatological Gamble and the Arab World's Verdict
How the Arab World Reads the IRGC
In a certain sense, the Islamic Republic runs an eschatological project that happens to possess a government. What it actually builds toward, always, is Qiyamah, the Day of Judgment. For Khomeini, Karbala and Qiyamah formed a single continuous arc, a battlefield that time never closed, still accumulating its martyrs, still moving toward its predetermined conclusion.
In ideologies centered on the end of the world, believers discover a profound certainty that removes all doubt about the future. This conviction serves as a divine promise. History does not remain truly open-ended, since God has already determined its final outcome.
A normal Western politician carefully weighs risks and adapts to changing circumstances. But the true committed IRGC revolutionary, driven by this unshakable faith, inhabits an entirely different relationship with time. For him, the final victory is already secured. The present does not create the future, and merely confirms what was always destined to occur.
But this orientation collides at every point with the mainstream Sunni worldview, which treats Judgment Day as a matter of divine concealment rather than political schedule. Sunni tradition forbids the forcing of providence and regards any state organized around accelerating the end of history as a deviation from Islam rather than its fulfillment. The Arab world reads the IRGC through this very lens, and what it sees is not a pious republic being tested, but a heterodox project masquerading as the fulfillment of faith, structurally incapable of assessing its strategic failures.
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