The Silent Majority !

For the pleasure of Allah alone !

What is a man?

Nigga there should be no excuse for your barber, either.

Advise on lowering the gaze

This Hadith summarizes everything you need to know about this dunya. Anyone who believes in it with certainty will never be deceived by the temporary luxuries of this world, nor will they despair over its fleeting trials and afflictions. When you look at existence through this lens, your highest goal in life narrows down to be dipped into Paradise and to safely escape being cast into the Fire We ask الله to make us among the people of Jannah through His mercy and grace

The Story of Umar ibn al-Khattab From the Enemy of Islam to the Shadow of Justice --- Prologue — The Son of the Desert Before history would know him as Al-Fārūq— “the one who distinguishes truth from falsehood” — he was simply Umar, son of al-Khattab. He was born into the powerful tribe of Quraysh in Makkah around thirteen years after the Year of the Elephant. Makkah at the time was harsh, proud, tribal, and unforgiving. A man’s worth was measured by strength, lineage, loyalty, and the sharpness of his tongue or sword. And Umar possessed all of them. Tall, broad-shouldered, physically imposing, he was known among the Quraysh for his fierce temper and iron will. Men feared his anger long before they admired his justice. His father, al-Khattab, was severe with him. Some narrations mention that Umar used to herd camels for his father under the blazing heat of Makkah, enduring rough treatment and humiliation. Later in life, after becoming ruler of an empire, Umar would sometimes weep remembering those days. “My father used to make me tend camels… and if I failed, he would beat me.” The desert carved hardness into him. Unlike many Arabs of his time, Umar could read and write — a rare skill in Makkah. He became involved in trade and traveled between regions, including Syria, dealing in commerce. He learned negotiation, tribal politics, and the ways of men. He sat in the gatherings of Quraysh, spoke with authority, and belonged to the respected clan of Banū ‘Adī, a clan entrusted with mediation and diplomacy. He loved the traditions of his people deeply. The Ka‘bah, the idols surrounding it, the honor system of Quraysh — this was the world that gave him identity. Then came Islam. And everything he believed was threatened. --- Chapter One — The Rising Fire When Muhammad began calling people to worship one God, Makkah shook. Islam was not merely a new religion in the eyes of Quraysh. It was rebellion. It challenged idols. It weakened tribal arrogance. It declared slave and noble equal before Allah. It condemned injustice. It warned of resurrection and judgment. To Umar, this message was dangerous. At first, the Muslims were few and weak. Many were tortured publicly. Some were starved in the desert heat. Families split apart. Sons abandoned the religion of their fathers. The unity of Quraysh began to fracture. And Umar hated it. Not with the hatred of confusion — but with the hatred of conviction. He believed Muhammad ﷺ was dividing Makkah and destroying its foundations. Among the early Muslims was a slave named Bilal ibn Rabah, tortured under the sun for saying “Ahad, Ahad” — “One God, One God.” Others were beaten, chained, and humiliated. Umar stood firmly with Quraysh against Islam. Then came the day that would change the world. ---

RT @_ibnNuh: “at-Tabari died besieged, al-Bukhari deserted, an-Nasaa'i murdered, ibn Hazm hunted, Abu Hanifah died in captivity & ibn Taymi…

In 2012 Shaykh Ahmad spoke about the prison conditions and torture of Shaykh Nasir al Fahd. May Allah free our brother and all the brothers who are in the hands of the oppressors, and may Allah curse all of those who curse them. May Allah not make us negligent.

Abu Ubaydah ibn al-Jarrah killed his own father on the Day of Badr. Mus'ab ibn Umayr killed his own brother, Ubayd ibn Umayr. Umar ibn al-Khattab killed his own maternal uncle, Al-Aas ibn Hisham ibn al-Mughirah. And Hamzah ibn Abd al-Muttalib killed Shaybah ibn Rabi'ah, who was from among his paternal cousins. This is how the Sahabah were. They never compromised, flattered, or played double games with anyone at the expense of the Religion of الله, nor did they ever extend their love and affection to an enemy of الله even if they shared blood with them Yet, look at the wretched state of some of you today. You desperately long for the companionship of the kuffar, yearning to show them affection, bringing them close into your gatherings, laughing casually with them, and treating them with gentleness and adoration. How can you audaciously claim to love الله, while you simultaneously love and show active affection to His enemies? It is regarding this boundary that الله the Exalted revealed: {You will not find a people who believe in الله and the Last Day having affection for those who oppose الله and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those He has decreed within their hearts faith and supported them with a pure spirit from Himself}. [Surah Al-Mujadilah: 22]

Our Ulama are dying, they are being imprisoned and they are being killed. Therefore, it is must that we young muslims take seeking Shar’i knowledge seriously in order to fill that gap. And correct Shar’i knowledge is the greatest gift you give to yourself and to your Ummah.

Al-Hasan al-Basri رحمه الله said: I read in ninety distinct places in the Quran that الله has pre-decreed all Rizq and guaranteed them for His creation, and I read in only a single place: {Shaytan threatens you with poverty}. Yet, we doubted the word of the Truthful One in ninety places, and we believed the word of the Liar in a single place!" Cited by Imam al-Qurtubi in his treatise, Qam’ al-Hirs bil-Zuhd wal-Qana’ah p. 93. It is transmitted without a connected chain of narration (Bila Isnad) yet its meaning is entirely sound

-1 Rusky My condolences for the drone

O you who gaze, yet look with the eyes of a sleeper, O you who witness the reality, yet perceive it not. You string one sin onto another, yet you still expect The lofty ranks of Paradise and the triumph of the devout. Have you forgotten your Lord, when He expelled Adam From that very Paradise into this world for a single sin?

The Prophet ﷺ said: Whoever loves his dunya shall bring harm to his Hereafter, and whoever loves his Hereafter shall bring harm to his dunya. Therefore, give preference to that which remains over that which passes away. Musnad Ahmad (19697)

RT @kelevitch: Part 1 : the death of Umar ibn al khattab رضي الله عنه A fascinating correlation exists between the historical narrations…

في الخلوة عصيت وفي العلن دفعت الفاتورة : ضيق واكتئاب ، تعطيل في امورك وكسر نفس نسأل الله السلامة والهداية

UAE backing Assad in Syria, Yasser Abu Shabab in Gaza, STC in Yemen, RSF in Sudan, Haftar in Libya, juntas in the Sahel and Chimaev in UFC

Ibn al-Qayyim said: “Get used to privacy with your Lord (in obedience to Him), because you will be alone with Him in the grave for a long time.” [al-Fawaid]