If you don’t mind, I’m going to give some constructive feedback here and it’s not necessarily meant to say you yourself did anything “wrong” but more along the lines of important missed opportunities.
So you’ll have to forgive me here because what I do when I observe these exchanges is identify the fundamental metaphysics at play. I’m going to counter myself and say that language around “Natural Law” and “Liberty” and “universals” often come across as abstract (because they are abstract lol) and a Postmodernist/Postliberal will isolate you on this because that is exactly where the hey operate.
What the fundamental divide is on what basis are we to govern society around >being< versus >will<
So right off the bat on the Free Speech topic, Benjamin refutes that all Men are created equal. In addition to this he points out that the universals as understood by the Founders (and those which you support) aren’t universals they are >particulars< this is a very important metaphysical claim being made.
It is a Nominalist metaphysical claim. Nominalism establishes that there are no such things as universals only particulars…for a Nominalist universals are simply human names given to >abstractions< so things like “justice” or “rights” are subjective names, they are not objectively real.
Moral Realism (moral philosophy common sense realism) asserts the opposite, that universals are objectively real and are real because they are derived from the unalienable properties that all human beings possess, which is why they are universal. This is a Thomist and Aristolean understanding of ordered reality.
The reason behind Nominalism’s belief is important. It essentially is placing will over being in the hierarchy of existence.
For Nominalism ordered reality and is as it is because God willed it so, to which God also endowed Man with a will of his own where Man who can also through his rational will define the moral and political orders. If God decides reality would be otherwise he could do so. If Man decides the moral order is to be otherwise he can do so. The will of Man authors the ordering of reality.
This is a refutation of Moral Realism where will is subservient and contingent to being. So of course a Nominalist will not accept the universality of equality based on being as established by Moral Realism.
For Moral Realism God’s being is a universal constant good and therefore consistent in its goodness. God cannot change his being, his being IS unalienable and constant.
God’s intellect which is one of the unalienable properties of his being manifests his will upon which he uses to Create reality and Man …in his own image (Imago Dei).
Man therefore has been endowed a being of his own also with universal, irrevocable, unalienable properties that are good, because God’s own being is objectively good. ALL Men are constituted in this way, and all Men have an innate sense of this.
Corrupt Somalian culture knows that much of what they do transgresses their fellow Man, otherwise why bother transgressing.
Even the Aztecs intrinsically knew the scarce value of an individual human life, otherwise human sacrifice would be meaningless.
Man gifted free >will< by God is what ultimately makes Man fallen, depraved, flawed and limited.
Man’s being = Good
Man’s will = Fallen
So that God made man in his own image but whose being is limited and irrevocably finite establishes an objective moral order.
A coherent and ordered reality was created with a (good) purpose. Man was created with a (good) purpose, he was endowed with universal, irrevocable, unalienable properties, including reason for a purpose.
Man is meant to persist as he is save for a purpose.
That Man’s being is good and irrevocable if transgressed upon makes Man’s life objectively sacred. This is not a particular aspect of Man but universal across all Men.
Societies differ in how much they respect and align with the independently created moral order or transgress upon it.