Student of Swamiji Paramarthananda. Devotee of Sringeri Sharada Preetam. I tweet daily about #sanathandharma

Joined June 2009
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Swami Paramārthānanda’s Gītā Bhāṣya talks reveal how Vedānta turns daily life into quiet joy and clarity. Change what you notice, and the ordinary becomes sacred. Subscribe to my Gītā Channel on WhatsApp for daily insights → whatsapp.com/channel/0029Va7…
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Kṛṣṇa as Kāla is neither sentimental nor savage. He does not bend karma to favor or punish. The universe is not ruled by divine whim, but by moral causality. Bhagavān simply ensures that each being meets the consequences of its own choices.
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The Bhagavad Gita’s truth: You control your effort, not the outcome. Time moves relentlessly. Death is inevitable. History unfolds through forces larger than us. Our task is not to freeze in fear, but to do our duty with courage and integrity. Be an instrument, not a spectator.
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Arjuna knew Krishna as friend, guide, and compassionate Lord. But standing before the Viswaroopa form, he trembled. He saw that the Divine is not only the giver of life but also “time” that devours all things.
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V Hari Narayanan retweeted
What are @chennaicorp 's service obligations to an honest tax paying citizen and property owner of Chennai? If you take the track record of the last decade, it has reduced to little or nothing in the central parts of Chennai. This is right next to Valluvar Kottam. Our streets are getting taken over. Our rights are being trampled. Nobody cares for citizens rights. We pay more taxes to city and have no say in anything. Unknown persons ( mostly private moneylenders) take over streets to park their seized vehicles outside our homes . This is the story of a whole street being taken over by jay parking. Not a single vehicle belongs to a resident of this street. All the cars belong to people from other areas coming and parking here. This video is Self explanatory. The wrecker vans used to being these vehicles here is clearly seen the end of this video. We hope @CMOTamilnadu takes serious notice of the non performance of civic officials and @ChennaiTraffic . @omjasvinMD @JCDPrabhakar
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We trust God as Creator and Protector, but struggle when He appears as Time, the force of endings and loss. The Gita asks us to accept all three faces of Time: creation, preservation, and dissolution. True faith is trusting the Divine even when we do not understand His plan.
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Most of our worries begin with two ideas: “I” and “mine.” The more tightly we hold them, the more we suffer. Real renunciation is not giving up the world, it is giving up the ego and possessiveness that distort how we see things.
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Character grows when perception evolves. Try a new practice today: See every person, event, and challenge as a messenger rather than a disturbance. A changed vision transforms the same world into a sacred classroom. #GitaWisdom
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Dharma survives when those who live by it are protected. Krishna declares that He incarnates whenever needed—to strengthen dharma and restrain adharma. An avatāra comes with no personal agenda; every action is for the welfare of the world. #sanatandharmaसनातन
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The avatāra does not take birth the way we do. It manifests. Sometimes through a womb, as Rāma and Kṛṣṇa; sometimes through a pillar, as Narasiṃha. The womb is not the cause, but merely the doorway. When the Divine chooses to descend, Māyā becomes its instrument.
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Vedanta declares that the true nature of God is Nirguna Brahman—the infinite, attribute-less Reality underlying all existence. That same Absolute appears within creation as Īśvara, deities, and Avatāras.
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The Sun sustains life on Earth. The rains nourish the fields. The drought withers them. Krishna reminds us that the Divine is not merely in creation’s beauty, but also in its terrifying balance. “I am immortality, and also death.” see the Divine in the totality of existence
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Karma Phalam is not merely success or failure — it is Ishwara expressing through the law of Karma. When Krishna says “I am the result of every action,” Both success & failure are sacred outcomes governed by an impartial cosmic order. “Sarvam Ishwara mayam jagat” #Karma
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The Upanishads teach that “OM” is a symbol for all creation: A — the gross universe U — the sustaining intelligence M — creation in potential form Even the silence between OMs is not emptiness, but pure potential.
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Bhagavad Gita 9.17 says: “I am the father, the mother, the grandfather… I am OM and the Vedas.” the Divine is not separate from life - it is the source of everything, the intelligence behind everything, and the truth we spend our lives searching for.
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We often think rituals are about reaching God. Krishna turns the idea upside down: God is the ritual itself. The offering is God. The food is God. The mantra is God. The fire is God. Even the act of offering is God. A ritual trains the mind to see the sacred in every action.
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Vedic rituals are not empty ceremonies. Krishna says: the mantra, the fire, the offering, the food, the giver, and the receiver — all are Divine. When life itself becomes sacred, every action becomes worship. #BhagavadGita
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We suffer bondage only when we forget our true nature and become entangled in Maya, just as a dream becomes a nightmare when the dreamer forgets he is the sleeper. The moment we remember who we truly are, the chains dissolve. #AdvaitaVedanta
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Bhagavad Gita 9.4–9.10 may be among the most profound verses The Divine pervades all, yet remains untouched by any. The One appears as many through Maya, like one sun reflected in countless waters. Read deeply enough, and separation begins to dissolve. #timelesswisdom
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Creation is an endless tide - forms rising into existence, then dissolving back into the unseen under the spell of Maya. But God is not the changing form, nor the hidden seed of form. God is the Consciousness that makes both possible. #SpiritualAwakening
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What we call life is shaped by Maya weaving experiences from past impressions and desires. We return, again and again, through birth and death until one question is faced: Who am I beyond the mind and body? Freedom begins with knowing Brahman and our true relationship to it.
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