Onus probandi: If you make a claim, be prepared to back it up. Don't expect other people to do your research for you. It is your responsibility, not others', to prove your argument. en.wikipedia.org/wiki/Burden…

With respect, the assertion that a woman cannot discuss or proclaim Christian truth online because she is a woman—and that doing so violates “Saint Paul’s teachings”—does not align with the full witness of Scripture. In fact, the risen Lord Jesus Himself commissioned a woman to proclaim the central message of the gospel, and the New Testament records multiple examples of women faithfully sharing and explaining the good news. Consider the resurrection accounts. In John 20:17-18 (NET), after appearing to Mary Magdalene, Jesus gives her this explicit command: “Do not touch me, for I have not yet ascended to my Father. Go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’” The text immediately records her obedience: “Mary Magdalene came and informed the disciples, ‘I have seen the Lord!’ And she told them what Jesus had said to her.” Mary was sent by Jesus Himself to carry the message of His resurrection and ascension—the very heart of the gospel—to the male apostles. She became the first human witness and proclaimer of these truths. This was not a private whisper; it was a direct commission to announce what she had seen and heard. The same pattern appears across the Gospels. In Matthew 28:9-10 (NET), the risen Jesus meets the women on their way and says, “Do not be afraid. Go and tell my brothers to go to Galilee, and there they will see me.” The angels at the tomb likewise instructed the women to go and tell the disciples (Mark 16:7; Luke 24:9-10). Far from silencing women, the resurrection narratives portray them as the first authorized heralds of the good news. You referenced Mark 16:15 (NET): “He said to them, ‘Go into all the world and preach the gospel to every creature.’” While this commission is spoken to the Eleven, it expresses the mission of the entire church. The women had already been sent with the resurrection message that constitutes the gospel. The outpouring of the Spirit at Pentecost further confirms that this mission includes both men and women. Peter declares in Acts 2:17-18 (NET): “‘And in the last days it will be,’ God says, ‘that I will pour out my Spirit on all people, and your sons and your daughters will prophesy… Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy.’” Prophecy here refers to Spirit-empowered proclamation of God’s word, which necessarily includes declaring the gospel. The early church continued this pattern. In Acts 18:26 (NET), Priscilla (mentioned first) and Aquila “took [Apollos] aside and explained the way of God to him more accurately.” A woman participated in carefully instructing a gifted male preacher in the gospel. The Apostle Paul himself commends Phoebe as “a servant of the church” who had been “a great help to many, including me” (Romans 16:1-2 NET) and mentions women who “contended at [his] side in the gospel” (Philippians 4:3 NET). Passages such as 1 Timothy 2:12, which address order and authoritative teaching within the assembled church, must be read in their historical and literary context (the situation in Ephesus). They do not erase Jesus’ direct commissioning of Mary Magdalene, the Spirit’s outpouring on daughters who prophesy, or the examples of women explaining the gospel and laboring in ministry. The New Testament distinguishes between the general call of all believers to bear witness (Acts 1:8; 1 Peter 3:15) and specific instructions regarding offices and gathered worship. Telling a sister in Christ to stop discussing Christianity online and “go take care of your family” contradicts both the example of the women at the tomb—who were commanded to go and tell—and the broader biblical pattern of women proclaiming and explaining the gospel. All believers, male and female, are called to be salt and light and to give a reason for the hope that is in them. The risen Christ entrusted the first public announcement of His resurrection to a woman. That fact alone should give us pause before claiming that Scripture silences women from faithfully proclaiming or discussing the gospel in any context.

MISSION ACCOMPLISHED. 🇺🇸⚡️🦅

This Frenchman describing Buc-ee’s is the only thing you need today (IG: Erosbrousson)

I have just been arrested by the police in Madrid, Spain. My phone and passport have been seized but I had a second phone in my pocket so I’m writing this from the back of the police car. I was at Puerta del Sol for just 5 minutes. Police told me I cannot have conversations in the public square. I researched the law and spoke with a lawyer and.they are wrong.

Jane Allen was suffering from anorexia. She traveled to Colorado seeking treatment. Instead, her doctor offered assisted suicide — a prescription for death. Her father intervened just in time. Jane began to heal — eating again, tapering off morphine. The anorexia clinic dropped her, calling her a “liability.” When Jane chose life, her doctors walked away. Assisted suicide isn’t healthcare. It’s preying on the sick and vulnerable.

For anyone who forgot this actually happens.

Yes, there are multiple places in the U.S. where it is legal to abort healthy, viable fetuses carried by healthy women with no medical emergency present. And people do it. "It's none of my business" is cop-out cowardice. Stand up.

American Fork residents backed Reckless Ben at a City Council meeting following claims of police misconduct in the Bricks & Minifigs case The meeting ended without the city announcing an independent investigation into the police department

Karmelo Anthony committed first-degree murder. For the uninitiated, this means that it was not a "mistake." For the really uninitiated, this means that you can't "accidentally" murder someone.

Trying to dunk on Catholics by suggesting they wouldn’t adopt or at least accept and house and care for unwanted kids is bizarre. As my husband said when we were discussing this: “For 2,000 years, we have been begging the pagans, please don’t kill your kids, let us take care of them.” From Roman infants to Igbo twins, selective sex abortions to Pakistani baby girls, Catholic missionaries, orphanages, and individuals have stood in front of all the various faces of Moloch begging people not to kill their own kids. The bar is literally in hell and people keep slithering under it.

My name is Renatta, I’m 45 years old, and I have a genetic condition. Yes, I have some struggles, but I still live a full, productive, and joyful life. Parents, if your unborn child is diagnosed with a genetic disorder, it isn’t a curse. Please give your child a chance at life. Their life won’t be perfect, but no one’s is. Let your child be a blessing to you and to others. Don’t throw away what God has given you.

In a world that destroys children with Down syndrome, listen to this brave girl: “You can try to kill off everyone with Down syndrome by using abortion, but you won’t be any closer to a perfect society. You will just be closer to a cruel, heartless one."   Charlotte Helene Fien speaks before the United Nations

This man was willing to put in all the work and money it takes to keep a dog with no kidneys alive indefinitely, but he murdered his baby for having Downs Syndrome.

This is what happens when you argue with bad-faith pro-choice activists. They'll call you names, be rude to you, insult you, claim *you're* acting in bad faith, and apparently treat you like a dog. It doesn't matter how good your arguments are with this kind of person.

For those who need to know: no law on the books in any state bans ectopic pregnancy.

I want to know who the 100,000 people are who signed this petition. Apparently Oregonians have forgotten how the entire agriculture industry works.

Abortion ideologues argue women's liberation must cost the blood of our children. It's pathetic. We won't do it, and we won't sit quietly while others do it either.