Was just reminded of this post, a comment on Yoweri Museveni’s argument that he wasn’t depriving Ugandans abroad of their citizenship by designating them “foreigners” or trying to hijack money from the Diaspora by categorising it as proceeds of hostile “foreign agents”. Museveni likened himself to the great Pan-African Marcus Garvey and Tanzania’s founder Julius Nyerere.
Was reading about the relationship between Garvey and W.E.B. Du Bois, also a monumental figure of Pan-Africanism. Both ultimately shared the same overarching goal: the liberation and empowerment of Black people globally. Despite that, they were ideological rivals who engaged in a bitter, long-standing public feud.
Du Bois believed in fighting for civil rights and integration within America. Garvey, on the other hand, championed grassroots mobilisation, economic self-reliance, and the "Back-to-Africa" movement, arguing that Black Americans should establish their own independent nation because they would never receive justice in white-dominated societies.
The interesting thing is that in 1951 Du Bois was charged with being an unregistered "foreign agent" by the United States government. If it had been today, with the Sovereignty Act that Museveni signed into law (though with the targets on the Ugandan diaspora deleted), the law would do to Pan-Africanist Du Bois what the US’s Foreign Agents Registration Act (FARA) did to him 75 years ago.
Garvey and Nyerere's Ghosts: Why the Young Museveni Would Have Been a Criminal Under His Bill Today
Amidst a storm of national and international backlash, the Ugandan government has deleted or diluted several of the more heinous clauses in its controversial Sovereignty Bill. These retreats were first signalled in a three-page letter from President Yoweri Museveni. Even so, the President defended the remaining text, claiming to channel the spirit of heroes like Marcus Garvey and Julius Nyerere, the struggles of the ANC, and two centuries of African anti-colonial resistance.
One might have let this pass, were it not for the glaring contradictions. Museveni is right to assert that African nations must guard their policy-making against external coercion to ensure the continent's future is determined by its own citizens. His acknowledgement of the long struggle against colonial exploitation rightly identifies the need for African agency. But a closer look at the Bill and the historical movements it invokes reveals deep-seated contradictions.
To begin with, Marcus Garvey's Universal Negro Improvement Association (UNIA) was the ultimate example of foreign political funding, powered by the remittances of the global Black Diaspora. While Museveni's letter claims to protect remittances, the Bill's broad language targets money with political intent. Since Garvey's entire financial model was built on political intent - the liberation of Africa - his work would be an illegal foreign influence under the strictures of this Bill. There is a fundamental disconnect in claiming Garvey as a hero while legislating to block the global African community's support (among others).
Similarly, the ANC's 1994 victory was won precisely because the movement ignored territorial sovereignty. The ANC built a globalised network that funnelled foreign money and political pressure into South Africa. A strict Sovereignty Bill in the 1970s would have been the Apartheid regime's greatest tool to silence the ANC's international allies.
Museveni should know this practically. In the late 1980s, he oversaw the relocation of the ANC and its armed wing, Umkhonto we Sizwe, to central Uganda. When they eventually won power in 1994, their massive parade in Kampala surprised many Ugandans who hadn't realised the sheer scale of the foreign presence on their soil (South Africa has repaid the favour by refusing to grant Ugandans visa-free access, while those Africans who actually even opposed their anti-apartheid struggle get it. Talk of treachery and ingratitude). Anyway, essentially, the Museveni of today is seeking to punish the progressive Museveni of decades past.
Furthermore, Museveni credits the USSR and China (and should have added Cuba) for assisting the African Resistance. This creates a logical trap: if the 20th-century liberation movements, including Museveni's own NRA, had operated under his proposed Sovereignty Bill, their external support would have been criminalised. Foreign weapons and training would have seen these freedom fighters labelled as mercenaries or traitors by the standing regimes.
Finally, Museveni blames egocentric kings for the disunity that invited colonisation. However, this Bill does exactly what those kings did: it concentrates power within a small executive Cabinet rather than the people. By invoking Garvey and Nyerere, Museveni is choosing heroes whose radical, pro-people philosophies offer the strongest arguments against his legislative agenda.