My latest piece for the Mises Institute :
"In Catholic doctrine, the principle of subsidiarity is therefore above all a principle of dispersing power, of limiting authority, of healthy skepticism toward concentration. Applied to technology, it implies a world in which thousands of actors, large and small, develop, use and shape AI without any of them holding a monopoly on the decision over its use. [...]
By placing the individual at the center of the economy and society, the Austrians also understand that the natural solution to these concentrations of power must be sought not from above, but from below—where people, families, and communities live; exactly where Catholic subsidiarity already places primary responsibility."