We inhabit an age that earlier centuries could scarcely imagine – a world that has not merely drifted from Christianity but has turned decisively against it.
The modern West, once shaped by the liturgy, the sacraments, and the moral imagination of Christendom, now treats its own inheritance as a superstition to be purged from public life.
Instead, public life is governed by a radically secular creed that tolerates Christianity only when it is silent, private, and politically harmless.
As a result, the Church is increasingly pushed to the margins, its institutions weakened, its symbols mocked, and its moral claims dismissed as relics of an unenlightened past.
We live, unmistakably, in a post‑Christian society, and the hostility is no longer subtle.
The question presses upon us with new urgency: what are we to do, and how should Christians respond when the civilization built by their ancestors no longer recognizes them?
Two answers have emerged in our time – the Benedict Option and the Boethius Option – each founded in a different moment of civilizational crisis, and each offering a distinct vision of Christian fidelity in an age of dissolution.